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UPI: U.S. megafires put down to human activity

The new ancient fire research of SMU fire anthropologist Christopher I. Roos was covered by the international wire service United Press International. In a May 18 entry, UPI reported that Roos found that U.S. megafires in the U.S. Southwest region are unique and exceptional when compared to the past 1,500 years.

Roos and co-author Thomas W. Swetnam, the University of Arizona, constructed and analyzed a statistical model that encompassed 1,500 years of climate and fire patterns to test, in part, whether today’s dry, hot climate alone is causing the megafires that routinely destroy millions of acres of forest.

The researchers found that even when ancient climates varied from each other — one hotter and drier and the other cooler and wetter — the frequencies of year-to-year weather patterns that drive fire activity were similar.

The findings suggest that today’s megafires, at least in the southwestern U.S., are atypical, say Roos and Swetnam. Furthermore, the findings implicate as the cause not only modern climate change, but also human activity over the last century, the researchers said.

Read the full story.

EXCERPT:

By UPI
DALLAS, May 16 (UPI) — Today’s mega forest fires in the U.S. Southwest are truly unusual compared to the long-term record and may be the result of human activity, researchers say.

A study that examined hundreds of years of ancient tree ring and fire data from two distinct climate periods suggests today’s dry, hot climate is not the lone cause of the megafires that routinely destroy millions of acres of forest, researchers from Southern Methodist University reported Tuesday.

Human activity over the last century in terms of dealing with fires is at least partly to blame for today’s megafires, they said.

“The United States would not be experiencing massive large-canopy-killing crown fires today if human activities had not begun to suppress the low-severity surface fires that were so common more than a century ago,” said Christopher I. Roos, a professor in the SMU Department of Anthropology.

Read the full story.

SMU is a nationally ranked private university in Dallas founded 100 years ago. Today, SMU enrolls nearly 11,000 students who benefit from the academic opportunities and international reach of seven degree-granting schools. For more information see www.smu.edu.

SMU has an uplink facility located on campus for live TV, radio, or online interviews. To speak with an SMU expert or book an SMU guest in the studio, call SMU News & Communications at 214-768-7650.

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Ancient tree-ring records from southwest U.S. suggest today’s megafires are truly unusual

Unprecedented study relies on more than 1,500 years of tree-ring data and hundreds of years of fire-scar records gathered from Ponderosa Pine forests

Today’s mega forest fires of the southwestern U.S. are truly unusual and exceptional in the long-term record, suggests a new study that examined hundreds of years of ancient tree ring and fire data from two distinct climate periods.

Researchers constructed and analyzed a statistical model that encompassed 1,500 years of climate and fire patterns to test, in part, whether today’s dry, hot climate alone is causing the megafires that routinely destroy millions of acres of forest, according to study co-author and fire anthropologist Christopher I. Roos, Southern Methodist University, Dallas.

The researchers found that even when ancient climates varied from each other — one hotter and drier and the other cooler and wetter — the frequencies of year-to-year weather patterns that drive fire activity were similar.

The findings suggest that today’s megafires, at least in the southwestern U.S., are atypical, according to Roos and co-author Thomas W. Swetnam, the University of Arizona. Furthermore, the findings implicate as the cause not only modern climate change, but also human activity over the last century, the researchers said.

“The U.S. would not be experiencing massive large-canopy-killing crown fires today if human activities had not begun to suppress the low-severity surface fires that were so common more than a century ago,” said Roos, an assistant professor in the SMU Department of Anthropology.

Today’s extreme droughts caused by climate change probably would not cause megafires if not for a century of livestock grazing and firefighting, which have combined to create more dense forests with accumulated logs and other fuels that now make them more vulnerable than ever to extreme droughts. One answer to today’s megafires might be changes in fire management.

“If anything, what climate change reminds us is that it’s pretty urgent that we deal with the structural problems in the forests. The forests may be equipped to handle the climate change, but not in the condition that they’re currently in. They haven’t been in that condition before,” Roos said.

Roos and Swetnam, director of the University of Arizona Laboratory of Tree-Ring Research, published their findings in the scientific journal The Holocene.

Study combines fire-scar records and tree-ring data of U.S. southwest
This new study is based on a first-of-its-kind analysis that combined fire-scar records and tree-ring data for Ponderosa Pine forests in the southwest United States.

Earlier research by other scientists has looked at forest fire records spanning the years from 1600 to the mid-1800s — a climate period known as the Little Ice Age — to understand current forest fire behavior. Those studies have found that fires during the Little Ice Age occurred frequently in the grasses and downed needles on the surface of the forest floor, but stayed on the floor and didn’t burn into the canopies.

Critics dispute the relevance of the Little Ice Age, however, saying the climate then was cooler and wetter than the climate now. They say a better comparison is A.D. 800 to 1300, known as the Medieval Warm Period, when the climate was hotter and drier, like today’s.

Scientists who favor that comparison hypothesize that forest fires during the Medieval Warm Period probably were similar to today’s megafires and probably more destructive than during the Little Ice Age.

Tree rings and fire scars provide the evidence for moisture, drought and burn activity
Scientists rely on tree rings not only to calculate a tree’s age, but also to determine wet and dry weather patterns of moisture and drought. Similarly, scientists’ best evidence for fire activity is the scarring on tree rings that dates the occurrence of fires. While tree-ring data for climate are available for long time periods, annual forest fire records don’t yet exist for the Medieval Warm Period.

In response to the need for data, Roos and Swetnam tested the Medieval Warm Period hypothesis by calibrating a statistical model that combined 200 years of Little Ice Age fire-scar data and nearly 1,500 years of climate data derived from existing tree rings. With that they were able to predict what the annual fire activity would have been almost 1,500 years ago.

They discovered that the Medieval Warm Period was no different from the Little Ice Age in terms of what drives frequent low-severity surface fires: year-to-year moisture patterns.

“It’s true that global warming is increasing the magnitude of the droughts we’re facing, but droughts were even more severe during the Medieval Warm Period,” Roos said. “It turns out that what’s driving the frequency of surface fires is having a couple wet years that allow grasses to grow continuously across the forest floor and then a dry year in which they can burn. We found a really strong statistical relationship between two or more wet years followed by a dry year, which produced lots of fires.”

Modeling of tree-ring and fire-scar data can be applied to any locale
The research, “A 1416-year reconstruction of annual, multidecadal, and centennial variability in area burned for ponderosa pine forests of the southern Colorado Plateau region, Southwest USA,” was funded by the International Arid Lands Consortium.

“The best way to look at how fires may have varied — if climate were the only driver — is to do this type of modeling,” Roos said. “Our study is the first in the world to go this far back using this methodology. But this method can be used anyplace for which there is a fire-scar record.”

The study’s tree-ring-derived climate data are from the southern Colorado Plateau, a region that includes the world’s largest continuous stand of Ponderosa Pine stretching from Flagstaff, Ariz., into New Mexico. Large Ponderosa Pine forests have existed in the area for more than 10,000 years.

Fire-scar data for the region go back as far as the 1500s, but are most prevalent during the Little Ice Age period. Fire scientists have analyzed fire-scars from hundreds of trees from more than 100 locations across the Southwest. All fire-scar data are publically available through the International Multiproxy Paleofire Database, maintained by the federal National Oceanic and Atmospheric Administration’s paleoclimatology program.

Ancient fires were frequent, but didn’t burn the forest canopy
Fire scientists know that in ancient forests, frequent fires swept the forest floor, often sparked by lightning. Many of the fires were small, less than a few dozen acres. Other fires may have been quite large, covering tens of thousands of acres before being extinguished naturally. Fuel for the fires included grass, small trees, brush, bark, pine needles and fallen limbs on the ground.

“The fires cleaned up the understory, kept it very open, and made it resilient to climate changes because even if there was a really severe drought, there weren’t the big explosive fires that burn through the canopy because there were no fuels to take it up there,” Roos said. “The trees had adapted to frequent surface fires, and adult trees didn’t die from massive fire events because the fires burned on the surface and not in the canopy.”

Today’s huge canopy fires are the cumulative result of human activity
The ancient pattern of generally small, frequent fires changed by the late 1800s. The transcontinental railroad had pushed West, bringing farmers, ranchers, cattle and sheep. Those animals grazed the forest floor, consuming the grasses that fueled small fires but leaving small saplings and brush, which then grew up into dense, mature bushes and trees. In addition, the U.S. began to restrict the traditional land use of the region’s Native American communities, including confining them to reservations. This removed another source for frequent surface fires in the forests — burning by Native Americans for horticulture and hunting.

By the early 20th century, the U.S. Forest Service had been established, and fighting fires was a key part of the agency’s mission. Without continuous fuel, fires on the forest floor ceased.

“Many of our modern forests in central Arizona and New Mexico haven’t had a fire of any kind on them in 130 or 140 years,” Roos said. “That’s very different from the records of the ancient forests. The longest they would have gone without fires was 40 or 50 years, and even that length of time would have been exceptional.”

The research reported in The Holocene is the basis for a new four-year, $1.5 million grant from the National Science Foundation in which Roos and Swetnam are co-principal investigators. That project will examine how human activities have changed forests and forest fires over the past 1,000 years of Native American occupation, as well as the influence of droughts during the Medieval Warm Period and Little Ice Age in New Mexico’s Jemez Mountains. — Margaret Allen

SMU is a nationally ranked private university in Dallas founded 100 years ago. Today, SMU enrolls nearly 11,000 students who benefit from the academic opportunities and international reach of seven degree-granting schools. For more information see www.smuresearch.com.

SMU has an uplink facility located on campus for live TV, radio, or online interviews. To speak with an SMU expert or book an SMU guest in the studio, call SMU News & Communications at 214-768-7650.

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Careers360: Learning the origins and evolution of mankind

The India-based career planning site Careers360 interviewed SMU professor Caroline Brettell for an article about a professional career as an anthropologist.

An anthropologist, Brettell most recently reported that Indian and Vietnamese immigrants in North Texas develop their American identity by participating in ethnic community activities, then branching out to broader civic and political life.

She and co-author Deborah Reed-Danahay in their book, “Civic Engagements: The Citizenship Practices of Indian & Vietnamese Immigrants” (Stanford University Press, 2012) found that American Indians and Vietnamese Americans in North Texas develop and embrace their American identity over time — without shedding their culture of origin, as some say they should.

The research found that, for these groups, becoming a U.S. citizen is distinctly different from becoming American, say the immigration experts.

For new Vietnamese and Indian immigrants, whether naturalized citizens or not, American identity deepens as they participate in activities, festivals and banquets at their churches, schools, temples, business and civic associations, and their social and cultural organizations, say Brettell and Reed-Danahay.

From their research, Brettell and Reed-Danahay conclude that policymakers should be cautious with any attempts to integrate, assimilate or incorporate immigrants. They recommend against imposing top-down standards on how citizenship should be expressed — such as requiring full English proficiency or focusing exclusively on formal political participation.

Read the full article.
EXCERPT:

By Urmila Rao
Careers360

If you think dark-skinned people are dusky because they live near equatorial or hot tropical regions, reflect again. Tasmania, an island, 240 km south of Australia, far away from the equator, had natives with dark complexions. Prior to colonial invasion, they had inhabited the island for 10,000 years, but despite the gargantuan time period, their skin colors didn’t change.

At one glance, all Chinese may appear similar to you, but the fact is, a Chinese of northern China is physically and genetically different from a southern Chinese. The former is taller, heavier with paler complexion and a pointed nose and share similarity to a Tibetan or a Nepalese, whereas Southern Chinese people look more like Vietnamese and Filipinos with their smaller and slanted eyes.

Interesting facts, aren’t they? Do biological variations of “others” baffle you? Evolution and variation of humans intrigue you as much as cultural changes stump you? If they do, then chuck your drab financial management course and head for an anthropology class. [ … ]

[ … ] So what is Anthropology?
Anthropology is science of man. Some institutions slot it under social sciences, some under science stream. According to Caroline B. Brettell, Professor, Southern Methodist University, Dallas, “It is a study of humans — both past and present.” The past is studied through anthropology sub-fields of archaeology and physical (or biological) anthropology. The present is studied through its socio-cultural branch.

Read the full article.

SMU is a nationally ranked private university in Dallas founded 100 years ago. Today, SMU enrolls nearly 11,000 students who benefit from the academic opportunities and international reach of seven degree-granting schools. For more information see www.smu.edu.

SMU has an uplink facility located on campus for live TV, radio, or online interviews. To speak with an SMU expert or book an SMU guest in the studio, call SMU News & Communications at 214-768-7650.

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India Abroad: Civic incorporation of newcomers does not mean abandoning who you are

The New York-based newspaper India Abroad covered the research of SMU anthropologist Caroline Brettell in an interview with journalist Artthur J. Pais in the March 2 edition.

Brettell has reported that immigrants in North Texas develop their American identity by participating in ethnic community activities, then branching out to broader civic and political life.

She and co-author Deborah Reed-Danahay in their book, “Civic Engagements: The Citizenship Practices of Indian & Vietnamese Immigrants” (Stanford University Press, 2012) found that American Indians and Vietnamese Americans in North Texas develop and embrace their American identity over time — without shedding their culture of origin, as some say they should.

The research found that, for these groups, becoming a U.S. citizen is distinctly different from becoming American, say the immigration experts.

For new Vietnamese and Indian immigrants, whether naturalized citizens or not, American identity deepens as they participate in activities, festivals and banquets at their churches, schools, temples, business and civic associations, and their social and cultural organizations, say Brettell and Reed-Danahay.

From their research, Brettell and Reed-Danahay conclude that policymakers should be cautious with any attempts to integrate, assimilate or incorporate immigrants. They recommend against imposing top-down standards on how citizenship should be expressed — such as requiring full English proficiency or focusing exclusively on formal political participation.

Read the full article.

EXCERPT:

Arthur J. Pais
India Abroad

At the height of the 9/11 anti-Muslim violence and sentiments, a mosque serving mostly immigrants in the Dallas-Fort Worth area decided to reach out to the large community and opened a polling station on its premises on an election day.

This is one of the many stories you will hear from Professor Caroline B. Brettell whose book Civic Engagements: The Citizenship Practices of Indian and Vietnamese Immigrants (Stanford University Press) co-authored with Professor Deborah Reed Danahay, highlights the growth of community networking that started seriously in the 1990s in the Dallas-Arlington-Fort Worth area of Texas.

“A key contribution of our research is its emphasis on the fact that the civic incorporation of newcomers does not necessarily mean abandoning who you are,” Brettell, an anthropology professor at Southern methodist University in Dallas, says. “Immigrant communities have spaces and places that are already operating as viable arenas for expressing civic and political presence and for becoming American.”

Read the full article.

SMU is a nationally ranked private university in Dallas founded 100 years ago. Today, SMU enrolls nearly 11,000 students who benefit from the academic opportunities and international reach of seven degree-granting schools. For more information see www.smu.edu.

SMU has an uplink facility located on campus for live TV, radio, or online interviews. To speak with an SMU expert or book an SMU guest in the studio, call SMU News & Communications at 214-768-7650.

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Nebraska Mosaic: Nebraska — A Gateway For Immigrants

Journalist Haley Dover reported on a lecture about immigration delivered Feb. 16 by SMU anthropologist Caroline Brettell at the University of Nebraska-Lincoln’s Jackie Gaughan Multicultural Center.

Nebraska Mosaic (nemosaic.org) is a project of the University of Nebraska-Lincoln’s College of Journalism and Mass Communications. It’s staffed by a class of undergraduate and graduate students.

Brettell, a University Distinguished Professor, is an internationally recognized immigration expert. She recently reported the results of her latest research with co-author Deborah Reed-Danahay in their book, “Civic Engagements: The Citizenship Practices of Indian & Vietnamese Immigrants” (Stanford University Press, 2012).

They found through their research of American Indians and Vietnamese Americans in North Texas that immigrants from India and Vietnam develop and embrace their American identity over time — without shedding their culture of origin, as some say they should.

The research found that, for these groups, becoming a U.S. citizen is distinctly different from becoming American. For new Vietnamese and Indian immigrants, whether naturalized citizens or not, American identity deepens as they participate in activities, festivals and banquets at their churches, schools, temples, business and civic associations, and their social and cultural organizations, say Brettell and Reed-Danahay.

From their research, Brettell and Reed-Danahay conclude that policymakers should be cautious with any attempts to integrate, assimilate or incorporate immigrants. They recommend against imposing top-down standards on how citizenship should be expressed — such as requiring full English proficiency or focusing exclusively on formal political participation.

Read Mosaic’s coverage.

EXCERPT:

By Haley Dover
A reasonable cost of living and jobs in agriculture, manufacturing and meatpacking contribute to Nebraska becoming a gateway into America for the growing foreign-born population, an immigration expert said Thursday.

Caroline Brettell, an anthropology professor at Southern Methodist University who has studied global immigration patterns, said the growing foreign-born population in Nebraska is part of a national trend of immigrants seeking new destinations.

In a lecture at the University of Nebraska-Lincoln’s Jackie Gaughan Multicultural Center, Brettell noted that 44.4 percent of Nebraska’s foreign-born residents have moved to the state since 2000. In Lincoln alone, 7.4 percent of the population is foreign-born. Nationally 12 percent of the population is foreign born.

Cities like Boston, Atlanta and Phoenix increasingly have become popular destinations for immigrants, she said, but traditional gateways like New York City, Chicago and Miami remain popular, too.

“Continuous gateways have always attracted more than their fair share of immigrants,” Brettell said. “Immigrants are still going to those traditional cities.”

Read Mosaic’s coverage.

SMU is a nationally ranked private university in Dallas founded 100 years ago. Today, SMU enrolls nearly 11,000 students who benefit from the academic opportunities and international reach of seven degree-granting schools. For more information see www.smu.edu.

SMU has an uplink facility located on campus for live TV, radio, or online interviews. To speak with an SMU expert or book an SMU guest in the studio, call SMU News & Communications at 214-768-7650.