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Faculty June 2019 News Perspective Online

Faculty Profile: Roy Heller

Summer’s here, and Roy Heller is heading to camp.

As he has for the past 13 years, Heller will spend the summer serving as chaplain of Camp O-AT-KA, an overnight camp on the shores of Sebago Lake in southern Maine. The 114-year-old camp is the oldest continuously run residential camp for boys in the United States.

O-AT-KA is not religiously affiliated, and Heller likes it that way.

“Being there at the camp makes me think more deeply, to ask, ‘What are those things at the core? What does it really mean to be a Christian?’” he said. Providing spiritual guidance to campers who are not religious, he added, pushes him to remember what Christian faith means at its most elemental level: compassion, service, being true to oneself.

The camp is just one way that Heller ventures outside the walls of Perkins. For the past seven years, he’s also been teaching a Bible study, Old Testament 101, on Sundays at the Episcopal Church of the Transfiguration in Dallas. “We’re meandering our way through the Bible,” he said. “It’s a class of about 70-100 people, and it’s wonderful and lifegiving. Teaching the class has given me the opportunity to share my appreciation of the beauty and literary depth of Scripture.”

In 2018, Heller published a book, The Characters of Elijah and Elisha and the Deuteronomic Evaluation of Prophecy: Miracles and Manipulation as part of The Library of Hebrew Bible/Old Testament Studies series.

Currently, he is easing into a new responsibility, as the new director of the Graduate Program in Religious Studies at SMU. Most students in the program aim for careers in academia, but he’s hoping to expose them to other career options as well.

“If there aren’t openings for someone with a Ph.D. in Medieval Theology, are there other ways they can use the skills they gained, perhaps working in libraries or museums?” he said. “I think there may be other ways to use that specialized knowledge, besides being a professor.”

Teaching Specialties

Old Testament/Hebrew Bible, Biblical Hebrew

Research Interests

Biblical Hebrew grammar and syntax, narrative criticism, rhetorical criticism, prophecy, ambiguity in literary texts

Favorite Bible Verse

The central theme Heller always comes back to is in Genesis 12:3 (NRSV), the call of Abraham, which says, “in you all the families of the earth shall be blessed.” Says Heller: “The whole reason why God calls Abraham is so that all the families of the earth will be blessed.” The verse provides a criterion for weighing beliefs, doctrines and interpretation of Scripture. “If it does not lead me toward wanting to extend blessing to everybody, it is a wrong interpretation. That universal blessing of God, hinted at in the Abraham story – that’s the goal from the beginning.”

Book on the Nightstand

Heller keeps a copy of a lifelong favorite, Charles Dickens’ A Christmas Carol, by his nightstand and rereads it often. With its messages of redemption, transformation and forgiveness, he said, “If they ever re-open the biblical canon and we get to suggest new books, I want to add A Christmas Carol.”

Fantasy Dinner Party

Heller would invite just one person, Abraham Lincoln, to his dinner. “I would ask him: ‘What is most important in life?’” he said. “I would want to get behind the politics and the history. Lincoln was very political but extremely philosophical and religious in his own way. He lived through some horrible things, both with his family and as a leader, but he was an incredibly deep, thoughtful man. I would want to know how he was able to center himself.”

Family

Wife, Amy, and two children: Noah, 23, who recently graduated from SMU, and Anne, 19, who will attend SMU in the fall.

Something Most People Don’t Know About Him

Heller is a fifth-generation native Texan. His great-great-great grandfather came to Fayette County (between San Antonio and Houston) in what was then the Republic of Texas. “People are surprised, I think, because I don’t have a Texas accent,” he said. “When I was a child, I had a horrible speech impediment and did speech therapy for many years, and that’s why I learned to speak the way I do.”

Signature dish: “I make a mean meatloaf,” he said. (The secret ingredient? Gelatin.)

Question he’d ask at the Pearly Gates: Heller’s favorite movie is “It’s a Wonderful Life,” and he’d like to have a glimpse of his life similar to the one given to George Bailey. “I’d like to know: What difference did my life make, positively or negatively?” he said.

Personal spiritual practice: Heller walks his dog, Galahad, a Rhodesian Ridgeback, twice a day, 30 minutes in the morning and 30 minutes in the evening. “It gets me outside. It’s a time to appreciate nature. I let my mind wander and wonder, which to me, is what prayer is.”

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June 2019 News Perspective Online

Preaching: From Good to Great

Six African-American pastors from the South Central Jurisdiction recently completed a preaching excellence program co-sponsored by the Black Church Initiative of the North Texas Conference and the Perkins Center for Preaching Excellence at SMU. The leadership team that put the program together included Rev. Dr. Alyce M. McKenzie, Le Van Professor of Preaching and Worship at Perkins and director of the Center for Preaching Excellence. The team developed a vision for a program to take good preaching to next-level greatness shaped by the “Four P’s of Preaching: Passion, Purpose, Preparation and Plot.” Another cohort is planned for 2019-20.

Read about the program here.

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June 2019 News Perspective Online

Remembering Jane Marshall

As a young mother, singing alto in the Highland Park Methodist Church choir, Jane Marshall decided to compose music for a text she loved — the Rev. Edward Caswall’s English translation of an anonymous Latin poem from the 17th century.

Eventually titled “My Eternal King,” the stirring anthem had its debut at Highland Park Methodist Church in 1952, with Marshall conducting. Two years later it was published, and gradually became a staple of church choirs, giving the composer a measure of fame and a succession of welcome royalty checks. Read the UMNS obituary here.

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June 2019 News Perspective Online

Student News

Charles Stokes Scholarship

“When you ask God for a sign, you really need to be prepared for what you’re going to get,” says Jennifer Kilpatrick (M.Div. ’21), because it could potentially be pretty extreme.” For Kilpatrick, the sign was a freak snowfall in New Orleans that came just moments after she received word that she’d been accepted to Perkins School of Theology.

She applied for a Charles Stokes Scholarship to Perkins and received it. “I’m extravagantly blessed,” she said. Listen to  her testimony here, posted to promote a May 6 golf tournament fundraiser: https://www.facebook.com/watch/?v=374861356455732

Through a new partnership between St. Andrew UMC in Plano and Perkins School of Theology at SMU, the Charles Stokes Seminary Education Scholarship Fund provides scholarship funds each year to two qualified applicants who show gifts for a promising future in church leadership,in the amount of $15,000 each. In addition, St. Andrew mentors the students over three years to help develop them into future leaders of the United Methodist Church.

 

GCAH Awards

Two students have been honored for their work by the General Commission on Archives and History of the United Methodist Church.

An essay by Joyce Vanderlip (M.Div. ’20) won first place in the 2019 John Harrison Ness Memorial Award for student essays. The Commission offers the award to M.Div. students in United Methodist seminaries who submit papers on an aspect of Methodist history. Her paper, “Albert C. Outler: A Builder of Interfaith Relations,” was submitted by Professor Ted Campbell.

Kristina Roth (M.Div. ’20) received the 2019 Women in United Methodist History Writing Award for her paper, “An Analysis of the Work of Georgia Harkness.” Both received cash prizes as part of their awards.

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June 2019 News Perspective Online Uncategorized

Alumni/ae Update

Kim Cape

The Rev. Dr. Kim Cape. Photo courtesy of United Methodist Insight.

Rev. Dr. Kim Cape (M.Div.’79, D.Min.’03) General Secretary of the General Board of Higher Education and Ministry of The United Methodist Church, has announced that she will retire later this year.  She spent 43 years under appointment with The United Methodist Church and the last eight of those at the General Board of Higher Education and Ministry (GBHEM).

“I am well aware that my retirement coincides with a major period of upheaval for The United Methodist Church,” she said. “I would not be able to leave if I did not have total confidence in the leadership team we’ve put together. They are outstanding. Through them, I believe we’ve assembled the vehicle that can carry the freight of our ministry forward.”

 

Cheryl Ann Scramuzza

Cheryl Ann Scramuzza (M.Div., ’18) was ordained in the The Christian Church (Disciples of Christ) in the Southwest.  The ordination service was held May 19 at Northway Christian Church in Dallas.

 

Obituaries

Rev. John C. Johnson

The Rev. John C. Johnson (M. Th., ’50) passed away May 21.  A World War II veteran, retired USAF major, retired professor, and beloved father, grandfather, and great-grandfather, Johnson celebrated his 95th birthday on Easter Sunday. He was preceded in death by his wife of 64 years, Helen M. Johnson.  He served in the Army during WWII in the 20th Armored Division and received a Bronze Star, then completed his undergraduate degree at Texas Wesleyan College in Fort Worth. Following his graduation from Perkins, he was assigned to churches in New Mexico. In 1952, he entered the U.S. Air Force and served as a Chaplain for about 20 years in many countries and states. After retirement, he served many rural churches as pastor until age 90. In lieu of flowers, the family requests donations to the Methodist Children’s Home or your favorite charity.

 

Glenn Alvin Chambers

Glenn Alvin Chambers (M.Div., ’59) died on May 27 at the Hutchinson Hospice House in Hutchinson, Kan. Chambers served churches in Texas and in Glenwood Springs, Colorado Springs and Denver, Colorado. He served in many leadership roles in the Rocky Mountain Conference of the United Methodist Church including chairman of the conference Board of Trustees, chairman of the conference Council on Finance and Administration and District Superintendent of the Pueblo district. Glenn taught at Denver University’s Iliff School of Theology, was a 32nd degree Mason and was involved in a variety of volunteer organizations during his life.  He is survived by his wife Melinda, daughter and son-in-law Deborah and Dieter Martin, son and daughter-in-law Christopher and Ashley Chambers, seven grandchildren and thirteen great-grandchildren. The funeral service was held at Trinity United Methodist Church in Hutchinson on June 4. Memorials may be given to the Sterling United Methodist Church, Trinity United Methodist Church or an organization of donors’ choice in care of Birzer Funeral Home, Sterling.

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Faculty June 2019 News Perspective Online

Faculty Update

Priscilla Pope-Levison, Associate Dean for External Programs and Professor of Ministerial Studies at Perkins, will be one of the preachers in the Summer Worship Series at Lake Junaluska, North Carolina, on Sunday, July 7. See the speaker lineup here.

Pope-Levison and her husband, Jack Levison, will also lead a retreat at Lake Junaluska beginning the next day, titled “Come, Holy Spirit.” Attendees will “search the world of the Spirit in the Old and New Testaments, where the Spirit hovers, fills, rushes, clothes, rests and is poured out upon people,” according to promotional materials. “By studying the Old and New Testaments in this retreat, you will learn to expect the unexpected of the Spirit, to prepare for the unprecedented and, just as important, to discover the unlikely presence of the Spirit where you might least expect it – in the grit and grime of everyday life.” For more information, visit the website here.

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March 2019 News Perspective Online

A Message from Dean Hill: On Grace

What makes life together possible? One answer is law. Unquestionably, there is truth to that response. I am grateful for civil authorities who enforce just statutes. As they say, “Good fences make good neighbors.” Legal boundaries protect us from predatory behavior and help to curb our own self-centered instincts. Would I obey speed suggestions on I-35? Knowing that speed limits are enforced has a salutary effect on my inclination to get where I am going just that much faster.

However necessary for public order and safety, the framework of law or even rules is increasingly irrelevant as we draw closer to others. My spouse Robin and I did not require a prenuptial agreement to determine who does the dishes. One or the other of us takes the initiative, often in response to how one perceives the other is doing that day. Where there is growing mutual affection and concern, formal strictures govern less and less behavior. Jesus reduced the core commandments to only two, knowing that, were we to love God and love neighbor fully, we would fully do God’s will.

What makes life together possible? In a faith community as well as in a family, I would suggest that the answer is grace. It is important to note, however, that religion and grace do not always cohabit peaceably. It is an understandable tension: Religion offers a way of living, a path and a directive, even a code of law. For that very reason, religion is all too easily reduced to a system of performance and merit, to which grace is invariably a scandal.

It is striking that so much of what was scandalous about Jesus is what is scandalous about grace. Grace pays the late laborers as much as those who bore the heat of the day. It joyously receives the prodigal back into the home. It welcomes the publican, the adulterer and the Samaritan. It extends the bounds of fellowship. Like tables in the temple, it overturns rules and traditions when their implementation stands in the way of some higher good. Thus, it chooses to perform works of healing on the Sabbath.

Jesus spoke about and, more important, demonstrated the gracious reign of God. And this is something that many religious people found impossible to accept. Why?

For one thing, because grace is unfair. It disrupts our systems of merit and self-constructed identity. It offends our sense of justice – that is, if we regard ourselves as being among the just. To appreciate and to extend grace, you have to know that you are already its beneficiary, that you have been welcomed as you are, not because of your achievements. It meets us, not at the point of our virtue, but at the point of our vulnerability, which threatens our fragile self-assertion.

To receive grace requires a recognition of our own need, our own sinfulness. That is why Jesus could say that “the one to whom little is forgiven, loves little” (Luke 7:47), and why he could tell religious authorities, “Truly I tell you, the tax collectors and the prostitutes will enter God’s reign ahead of you” (Matt. 31:21). It is why we are asked to pray, “Forgive us our trespasses, as we forgive those who trespass against us” (Luke 11:4). Religion as a system of exchange does not operate within this economy. In fact, it actively, even violently, opposes it.

A faith community that is also an intellectual community proffers a double hazard. Not many lectures begin with the words, “I might be wrong, but…” In academia, to be right is to be righteous, and all the more so when the object of study is God. Once again, one’s identity is fused to one’s perceived performance, and so being wrong means being less.

People who have changed their minds in some significant way – especially over a period of time, not haphazardly or reactively – have experienced a kind of intellectual repentance. Thus, it is often easier for them to be aware of the limitations of their intellect and the imperfectability of their opinions. If they have received grace, they in turn may extend grace to others, and so live with humility as well as conviction.

Students quickly learn that they cannot agree with every Perkins professor about every issue, because faculty do not themselves always agree. But I think we all recognize that each of us is more than the sum of our opinions. That does not mean that anything goes. We care passionately about truth, but we also recognize that no one possesses the whole truth and nothing but the truth. We are all still students ourselves.

To extend such grace is scandalous to some, especially to those who have not yet seen that they themselves require it. I am grateful to be part of a diverse faith and academic community that attempts to live together graciously, especially at a time when so little grace is to be found elsewhere.

Jesus consistently resisted human prejudice and self-assertion. He was, as the Gospel of John so eloquently put it, “full of grace” (1:14). That is what makes him so challenging – and so wonderful.

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May 2019 News Perspective Online

Recruitment: Everyone’s Responsibility

Rev. Dr. Margot Perez-Greene
Associate Dean of Enrollment Management

It is hard to believe that we are nearing the end of the fall 2019 recruitment season. Our Ministry Discernment Associates – also known as recruiters! – have been road warriors, traveling to numerous colleges and universities, fairs, campus organizations, camps, churches and other gatherings to meet with prospective students who are discerning a call to ministry, or have an interest in pursuing theological education for deeper spiritual formation. We now begin to analyze our recent activities and strategize for our approaching future recruitment season.

These efforts, however, encompass much more than the good work of our recruiters. They include:

  • Our faculty who participate in important national and international conversations and speak regularly at local churches and faith gatherings.
  • Faculty, staff, Executive Board members and alumni who recommend individuals who would benefit from a Perkins education.
  • All who participate and provide hospitality for our on-campus events, to help make Inside Perkins as well as individual visits successful.
  • The Development Office, which keeps a constant eye securing funding for scholarships.
  • Public Affairs, which promotes the incredible stories of Perkins.
  • Administrators and staff who continue to infuse Perkins with a keen sense of creativity.

We thank you for your support and for understanding that recruitment is everyone’s responsibility. Please continue to pray for prospective students who are considering Perkins, and for those who have made commitments to come our way.

We’ve included our travel schedule below. If you know of a prospective student, or someone we should connect with at one or more of these destinations, please contact John, Caleb or Stephen.

With deep appreciation,

Rev. Dr. Margot Perez-Greene
Associate Dean of Enrollment Management

 

May Travel Schedule

John Lowery (jclowery@smu.edu)
Arkansas Annual Conference
May 29 – June 1

Kids Across America (MO)
May 30

Caleb Palmer (calebp@smu.edu)
Oklahoma Annual Conference
May 28-30

Stephen Bagby (sbagby@smu.edu)
Texas Annual Conference (Houston)
May 26-29

 

Keys to Enrollment Success at Perkins

  1. Dean Hill’s leadership;
  2. School-wide commitment to recruitment;
  3. High expectations for recruitment personnel;
  4. Well-defined enrollment management strategies; and
  5. Maintaining enrollment as a high priority at all levels of the school.

 

As an incoming student at Perkins, I am looking forward to learning and growing within a context of appreciation for diversity. Conformity is not the purpose; love is.
–Student beginning study in fall 2019

 

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May 2019 News Perspective Online

Office of Development

Here’s something we often hear from our students: “My friends and I would not be able to attend Perkins if it were not for donors – most of whom I will never meet – who provided scholarships.”

Similar sentiments come from prospective students. As Margot Perez-Greene, Associate Dean for Enrollment Management, notes, “Financial aid is the greatest determining factor as to whether a student can or cannot come and enroll as a student at Perkins.”

Ministry Discernment Associate John Lowery echoes that.

“I don’t believe it’s an exaggeration to say that for 95% of the students with whom I interact, financial aid is the subject of the first question that is asked,” he said. “Indeed, I have never had a conversation with a prospective student in which the topic was not discussed.”

Lowery adds, “I have been repeatedly told that the decision about whether or not the student will enroll at Perkins is based on how much financial aid we offer. Just last week a high-achieving student was waiting to hear back from us about financial aid, and he told me that the decision between another seminary and Perkins hinged on our financial aid offer.”

Similarly, Director of Recruitment and Admissions Stephen Bagby said, “The desire to attend seminary is there for so many people, but money is the big challenge. However, since I came on last summer I have been impressed by the support from the school and the United Methodist Church in helping these students attend seminary.”

It is hardly surprising that financial aid is the key. Many prospective students explain that, after accruing a fair amount of debt in undergraduate studies, the prospect of significantly adding to that debt load in order to go into ministry (not a lucrative career!) feels extremely daunting. One student at a nearby college currently has a 3.91 GPA but is still reluctant to apply to Perkins because of the stress and difficulties he has endured due to accumulated undergraduate debt. Insufficient financial aid is keeping some extremely qualified people out of ministry.

As the end of the fiscal year approaches, Perkins still has financial needs. Many of you are aware that Perkins is emphasizing current-use giving through an initiative called Pony Power. As I write this, Perkins is still $184,000, or 7 percent, short of our $2.5 million goal. We need your help.

Every dollar helps! We need your support to fund the SMU Fund for Perkins, which is the dean’s discretionary fund, and the Student Financial Aid fund. Please take a minute and click here to ensure that qualified students can come to Perkins and complete their studies. A gift of any amount is important and appreciated.

John A. Martin
Director of Development
Perkins School of Theology

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May 2019 News Perspective Online

How Jazz Came to Church

As sacred spaces go, Perkins Chapel has always been rather austere and stately. But on May 20, 1959, it showed it could swing.

That day Perkins Chapel hosted the first-ever jazz liturgical service.

Ed Summerlin, an accomplished saxophonist doing graduate studies at North Texas State College, wrote the music. He led a nine-piece jazz band from that school, and together, with the help of Perkins faculty who read Scripture and preached, they crossed a cultural boundary.

Photo by H. Jackson, SMU Photography.

The boldness and novelty of the event, and the poignant circumstances that inspired it (more about that later), attracted national news coverage. “Jazz goes to church” was one headline for an Associated Press story that ran in newspapers across Texas and beyond.

Over the decades, and perhaps inevitably, memories of the historic service faded. That was true even at Perkins.

But a passionate jazz expert from afar, Derick Cordoba of the University of Illinois at Urbana-Champaign, knew all about the service. Cordoba had done his 2017 doctoral dissertation on Summerlin and the origins of jazz liturgy.

Feeling the service’s 60th anniversary should be observed, he reached out to Perkins last fall with the idea of reprising it in the original venue.

“It was quite a nice surprise to hear from Dr. Cordoba,” said Mark Stamm, professor of Christian Worship and Chapel Elder. “He said, ‘Would you like to do this?’ I said, `Yeah.’”

Cordoba coordinated with Stamm and, especially, Marcell Silva Steuernagel of Perkins’ Master of Sacred Music Program.

On April 24, Perkins Chapel again was enlivened by a nine-piece jazz combo from the University of North Texas (as the school is now known), this time directed by Cordoba, and playing for a jazz liturgy service that closely followed the original.

Dr. Marcell Steuernagel, Director of Perkins’ Master of Sacred Music Program. Photo by H. Jackson, SMU Photography.

Steuernagel offered a stirring homily (drawing on Jesus’ singing of a hymn with the disciples at the Last Supper), and he and Perkins’ Margot Perez-Greene led the readings. The artwork for the program, done by Margaret Rigg, had originally appeared in the fall 1959 issue of Perkins Journal.

Cordoba praised the young musicians afterward and said how personally meaningfully it had been for him to lead them in playing Summerlin’s music, and in the very place where jazz liturgy debuted.

“Ed Summerlin passed away in 2006, so I never got to meet him,” Cordoba said. “I feel like I have a point of connection now.”

In a lecture at Perkins after the service, Cordoba shared how the first service came to be.

Summerlin was, in 1959, an experienced professional jazz player, composer and arranger, pursuing a doctoral degree in music at North Texas State. But he and his wife, Mary Elizabeth Summerlin, were also grieving the death of their infant daughter, Mary Jo, from a heart defect.

The Rev. Bill Slack Jr., assistant pastor of First Methodist Church in Denton, had counseled the couple through the tragedy. A few weeks afterward, Slack suggested Summerlin consider writing music for a church setting.
Summerlin agreed to think about it, and soon got busy writing jazz intended for a worship service but also as a memorial to his daughter.

Various steps ensued, but the result was the May 20, 1959, service at Perkins Chapel.

Perkins faculty member Roger Ortmayer, who taught Christianity and the arts, had commissioned Summerlin’s effort and worked with him on integrating the music with the liturgy. Schubert Ogden and J. Paul Sampley served as ministers, with Sampley giving the sermon. A choir (which the 2019 service did not have) joined the jazz band in providing the special music.

The service drew on The Wesley Orders of Common Prayer – which Stamm explains was essentially the 1662 Book of Common Prayer – and included the hymns “Love Divine, All Loves Excelling” and “God of Grace and God of Glory.”

Crucial to the service were Summerlin’s own instrumental compositions, including one that Slack would later describe as his friend’s attempt to evoke Mary Jo’s brief life.

Ogden, for one, felt that this experiment in drawing on jazz for worship had great significance. On the day of the service, the famed Perkins professor wrote Summerlin: “I am delighted to think that the tragic separation between the church and the life of our time – which is the bane of both our existences – may have been dealt a heavy blow by this joint effort.”

The considerable press coverage included a lengthy televised segment titled “A Requiem for Mary Jo.” It aired on NBC’s “World Wide ‘60” program, hosted by Chet Huntley. Summerlin led other performances of the service in a range of settings, and did a recording, “Liturgical Jazz,” that earned a rave review in DownBeat magazine.

He would have a long career that included founding the jazz program at City College of New York and writing other liturgical jazz works. He also composed and arranged for – and performed with – some of the biggest names in jazz.

But Summerlin remains a rather obscure figure, not nearly as identified with sacred jazz as Duke Ellington, John Coltrane and Mary Lou Williams, all of whom wrote major works on religious themes.

Cordoba had never heard of Summerlin and the Perkins service until he read the great jazz bassist Ron Carter’s account in a book. For Cordoba, himself an accomplished guitarist, that sounded like a dissertation subject. And eventually it became his.

One main task was to determine that Summerlin really did make history at Perkins Chapel on May 20, 1959.

“This is the first complete service of worship that was jazz,” Cordoba said. “I spent a lot of time, actually, researching to make sure I could make that claim.”

Among the musicians who worked with Cordoba in recreating the service was Colleen Clark, a drummer who recently defended her own dissertation at The University of North Texas. She teaches jazz history, and the chance to honor Summerlin’s contribution thrilled her.

“What a historical moment, to be able to celebrate this in the place where it originally happened,” she said. “I’m so proud we could all do this together.”