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December 2022 News Perspective Online

Development Update: A Time of Transition

As you are aware, Perkins School of Theology is in a time of transition. Dean Craig Hill is retiring from the deanship at the end of 2022. Bishop Mike McKee is taking up the mantle of leadership as Interim Dean. I am confident that Perkins will continue to offer outstanding education for pastors, leaders and others involved in various forms of service.

Transition reminds me of one of my favorite Old Testament books, Ecclesiastes. After noting that a common destiny of death awaits us all, the erudite Sage wrote in Ecclesiastes chapter 9:

“Go, eat your food with gladness, drink your wine with a joyful heart, for it is now that God favors what you do.”

Meaning, of course, that we are alive now, despite being destined for death, and while alive, as much as we can, we should enjoy the life that God has given us.

In much of the biblical book of Ecclesiastes, the word often translated “meaningless” would be better rendered “vaporous.” That term comes from the Hebrew word “to breathe.” As we think about life, we realize that our lives certainly are vaporous, breathy, foggy—the years fly by, and just when we think we have everything under control, we realize that we can’t grasp life at all. Life is unpredictable!

In December nineteen years ago, I was forced to understand that life is unpredictable. While Christmas shopping on Wednesday, December 10, 2003, and carrying packages from the mall to our van, I began having chest pains. Although the pain went away, it returned later that night. To summarize, I had a quadruple bypass surgery the following day. Each year I celebrate “my surgery day” on December 11, remembering with a joyful heart (see above!) that I have been able to enjoy life.

That experience, now so long ago, reminds me that we have an important responsibility to live godly lives, do acts of kindness, and raise up the next generation who will serve the Church and the world. Part of that next generation is studying right now at Perkins School of Theology.

During this time of transition, it is important that we evaluate our financial strategies and continue to be wise stewards of the resources with which we have been entrusted. As people of faith, we give to causes that are dear to us. At the end of this calendar year, I urge you to be generous.

I am glad to help as you think about a year-end gift or a gift that may come to Perkins as the sage in Ecclesiastes notes, “when our vaporous days are over.”

For cash gifts you can go to this link and follow the instructions. Many are using this tool for recurring gifts. The site will instruct you on how to set that up.

Checks should be made out to “SMU” with a memo note: “SMU Fund for Perkins” and mailed to:

John A. Martin
Perkins Development
PO Box 750133
Dallas, TX 75275-0133

During this period transition, enjoy the year-end celebrations—our life may be vaporous, but God has given life to us to enjoy.

With a vaporous but thankful heart,

John A. Martin
Director of Development

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December 2022 News Perspective Online

Ecological Colloquium

Scientists know what steps are needed to address climate change – but faith groups could hold the key to mobilizing people around the globe to address the looming crisis.

With that in mind, representatives of four faith traditions – Buddhist, Jewish, Christian and Muslim – along with a scientist, shared their perspectives at “Confronting Our Global Ecological Crisis: Religion, Spirituality, and Science in Conversation,” a colloquium held November 1 in person at the Perkins campus, with participants joining via Zoom from Taiwan, the Dallas area and other parts of the United States.

The event was co-sponsored by Perkins School of Theology, the Museum of World Religions in Taipei, Taiwan, Faith Commons and the Global Family for Love & Peace.

Attendees were welcomed by the event’s convenor, Dr. Maris Reis Habito, who is International Program Director for the Museum of World Religions. She introduced the first speaker, Dharma Master Hsin Tao, who founded the Museum of World Religions in November 2001, with support from the Ling Jiou Mountain Buddhist Foundation. He is also abbot of Wu Sheng Monastery in Taiwan.

Speaking through a translator, the Dharma Master noted that the environment is encountering unprecedented threats.  “Religions must be united to guard this ecological system,” he said. “Religions must bear this responsibility, and we should not have excuses not to take this responsibility.”

Buddhists view the entire ecological system as an interconnected body shared by all sentient beings.

“Spirituality is ecology, and ecology is spirituality; there is no opposition,” he said. “Religion can offer a vision toward a solution to try to resolve the ecological crisis. We hope to connect the power of all religions to guide people to return to their spirituality — to stop warfare, to reduce the desire of consumerism, and to stop the damage to the earth, allowing this earth to be peaceful and the ecology to be sustainable.”

Dr. Robert Hunt, Director of Global Theological Education and Perkins Professor of Christian Mission and Interreligious Relations, introduced the four panelists representing the perspectives of the Abrahamic traditions — Jewish, Christian and Muslim. Hunt noted, “All the world’s religions have worked on eco-theology or climate friendly theology for 30 or 40 years. It’s not a new topic at all, but it is a complicated topic. Science and religion have not always had an easy time getting along with each other. The intention this evening is to at least begin to talk about these in concert.”

Rev. Dr. George Mason, President of Faith Commons and Senior Pastor Emeritus of Wilshire Baptist Church in Dallas, noted that science and the Christian church haven’t always coexisted easily. But Christianity has always relied on wisdom — revelations that arise from nature and reality itself — as well as the Word.

Citing the story of Adam, the first human, formed with dust and animated by the spirit of God, he said, “The story is humankind is not and cannot be told apart from the natural world. We are spirit and ‘stuff,’ never one without the other. Our human future must also be tied to the future of the non-human world.”

In the Bible, Mason added, God’s judgment is often reflected in natural disasters, such as floods or brimstone. At the same time, “Nature proclaims the glory of God.”

Quoting theologian and bishop Lesslie Newbigin, Mason said, “Christianity provides the necessary groundwork for science … Nature is dependable and understandable in principle, and it is free and open.”

That opens the door to productive conversation and partnership between Christianity and science in addressing the world’s ills, such as climate change.

“Religion can and should give confidence to people to trust that truth is truth wherever and however it is found,” he said. “Science works by observation of creation. It is not a natural enemy of religion; it is a partner to it.”

Rabbi Nancy Kasten, Chief Relationship Officer of Faith Commons, spoke on Jewish teachings about humanity’s relationship to nature. She cited a modern midrash of the third chapter of Genesis. In this retelling, Adam and Eve choose to leave the Garden of Eden to care for a struggling, shriveled tomato plant just outside of the garden. All the tomato plants inside the garden were tall and thriving. God told them the tomato plant was dead. They became angry with God and demanded to leave the Garden to take care of the tomato plant. God said they could never return if they did so. They left, watered the plant, and in a few days, the plant was full and green and laden with tomatoes. They were not sorry that they could not return.

In this retelling, Kasten said, “Adam and Eve pursue meaning and purpose as God’s partners in maintaining and sustaining creation, instead of seeing the responsibility for tending for the earth as punishment for human curiosity.”

Humans’ role is to be earthly partners in healing and repairing the world, not masters of the universe, and that work is focused on the present.

“In Judaism we are told over and over again not to wait for God to save us,” she said. “We have to tend to our jobs in the here and now, in the time we are given on earth, and to do the best we can to help our world and to refrain from harming it.”

Kasten closed with a teaching of the ancient sages: “If you have a sapling in your hand, and someone should say to you, ‘The messiah has come,’ stay and complete the planting, and then go greet the Messiah.

“There’s nothing more important for Jews to do than to do what we can to save our planet … to be God’s partners in the continuing of work of creation.”

Imam Dr. Bilal Sert, who serves as a chaplain at SMU, was originally scheduled to present the Muslim perspective but was unable to attend due to health concerns. Hunt, who has studied Islam, shared one example of several statements related to climate change from Muslim groups.

Hunt read excerpts from the Islamic Declaration on Global Climate Change, developed at the 2015 Islamic International Islamic Climate Change Symposium in Istanbul. Ultimately the declaration was endorsed by Grand Muftis of several Islamic nations and by many prominent Islamic scholars. Islamic leaders called on Muslims to play an active role in combatting climate change and urged governments to work together.

“Our species, though selected to be a caretaker or steward (khalīfah) on the earth, has been the cause of such corruption and devastation on it that we are in danger ending life as we know it on our planet. This current rate of climate change cannot be sustained, and the earth’s fine equilibrium (mīzān) may soon be lost. As we humans are woven into the fabric of the natural world, its gifts are for us to savor. But the same fossil fuels that helped us achieve most of the prosperity we see today are the main cause of climate change. Excessive pollution from fossil fuels threatens to destroy the gifts bestowed on us by God – gifts such as a functioning climate, healthy air to breathe, regular seasons, and living oceans. But our attitude to these gifts has been short-sighted, and we have abused them. What will future generations say of us, who leave them a degraded planet as our legacy? How will we face our Lord and Creator?”

Dr. Eva Szalkai Csaky, Executive Director of Hunt Institute for Engineering and Humanity at SMU’s Lyle School of Engineering, provided a scientific perspective. She noted that the evidence about the reality of the environmental and climate crisis is convincing and overwhelming, and that science also offers a growing body of solutions. As an example, Csaky described research at SMU and – coincidentally, given Kasten’s story — tested on tomato plants for resilience against drought conditions.

“These kinds of innovations do exist, but are not yet widely applied and social sciences offer some important insights,” Csaky  said.

She shared a story she had come across in her research: A freeze was forecast threatening the crops of many small farmers. Learning of the threat, the community’s priest intervened and successfully mobilized the entire community for an emergency harvest.

“The point is … that faith-based organizations uniquely have something that nobody else has,” she said. “They have an extensive network with nodes able to take timely action and mobilize people and resources: buildings, land, vehicles.”  The same network can also be utilized to distribute knowledge and other resources.

“In addition, faith groups have established trust, which is important for both behavior change and collective action,” she said. “These attributes position faith groups to play an important role in tackling climate change.”

In responding to the panel discussion, Dharma Master Hsin Tao noted that war damages the earth, and the recent rising threat of nuclear warfare threatens disaster. Consumerism wastes resources. Cultivating a more loving and inclusive spirituality could help reverse those.

“We need to make the connections between the religions,” he said. “Otherwise, we cannot survive.”

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December 2022 News Perspective Online

Awards Banquet

Recipients of the Distinguished Alumni/ae Awards for the past three years were honored on November 14 at the Awards Banquet held on the campus of Perkins. The recipients were chosen by the Perkins School of Theology Alumni/ae Council.

Bishop Ruben Saenz Jr. (M.Div. ‘97; D.Min. ‘09) was honored as the 2022 recipient. Beginning Jan. 1, Saenz, Jr. will be assigned to the North Texas and Central Texas Annual Conferences, serving the Dallas and Fort Worth episcopal areas. The 2021 Distinguished Alumni Award recipient was Evelyn L. Parker (M.R.E. ’91), who is both an alumna of Perkins as well as a member emerita of the Perkins faculty. Until her retirement in May 2021, she was the Susanna Wesley Centennial Professor of Practical Theology at Perkins. Two recipients were honored in 2020 with Distinguished Alumni Awards: the Rev. Donald W. Underwood (M.Th., ‘73) and the Rev. Dr. Sidney G. Hall III (M.Th. ’84, D.Min. ’88). Underwood is Pastor Emeritus – Director of Donor Relations at Christ United Methodist Church in Plano. During his 37-year tenure as pastor, Christ United experienced rapid growth, with worship and Sunday school attendance doubling.  Hall is Pastor Emeritus of Trinity Church in Austin. He served as Trinity’s lead minister for 33 years, from 1988 to 2021.

From left: Dean Craig C. Hill, Rev. Dr. Sidney G. Hall III, Rev. Donald W. Underwood, SMU Provost Elizabeth G. Loboa

 

From left: Dean Craig C. Hill, Evelyn L. Parker, SMU Provost Elizabeth G. Loboa

 

From left: Dean Craig C. Hill, Bishop Ruben Saenz Jr., SMU Provost Elizabeth G. Loboa

 

Rev. Connie L. Nelson delivers the benediction at the Distinguished Alumni/ae Awards Banquet.

 

 

 

 

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December 2022 News Perspective Online

Fall Convocation

Kathy Roberts co-chairs the food pantry at her church, Pulaski Heights United Methodist Church in Little Rock, Arkansas. When she learned that “Food and Faith” was the theme of this year’s Fall Convocation at Perkins, she saw an opportunity to think more deeply about her church’s ministry with food.

Roberts was one of 80 people from six states who gathered on the SMU campus November 14-15 for the annual Fall Convocation. The program featured authors and speakers who work at the intersection of spirituality, faith and food.

The event kicked off on Monday evening, Nov. 14, with a food-themed exhibit and reception at Bridwell Library, followed by an opening lecture by Aarti Sequeira, a chef, author, producer and Food Network personality.

“Breaking bread has a way of breaking down barriers,” Sequeira said. “God communicates to us over and over again through food. We cannot go without food, and we cannot go with Him either.”

Sequeira shared that cooking saved her life. After finishing her education in journalism, she moved to Los Angeles, but couldn’t find a job.

“My parents had saved their entire lives to put me through school, and here I was on my butt watching soap operas,” she said. “I felt useless. But every day I found a recipe and I would make it.  It gave me a sense of peace and a sense of purpose.  Cooking is precious to me on multiple levels.”

Sequeira wants Americans to rediscover the joy of food preparation and of savoring, rather than rushing through, shared meals.

“A nasty virus has swept through our kitchens,” she said. “Dinner must be made in 30 minutes and consumed in even less time. At the same time, we feel more disconnected from ourselves, our loved ones and even God.  Cooking makes the mundane holy. It consecrates.”

Sequeira began praying as she cooked and began to cultivate the spiritual side of cooking. That ultimately led to her creation of a journal, My Family Recipe Journal: With Prayers & Scriptures (DaySpring, November 27, 2021.)

“Jesus cooked,” she said. “In his resurrected body, he made his disciples breakfast. He came down, stoked the coals, scaled the fish. His friends’ hearts were broken at that point. The first thing he did was he cooked for them.

Sequeira’s talk concluded with a Q&A with Pastor Ray Jordan (M.T.S. ’08).

“Food healed my heart,” she said. “There is something so intimate about cooking and food and feeding someone. It is powerful when we cook for people. It is such a privilege to cook. It is a magical portal to touch the sacred.”

Sequeira’s presentation was a highlight for Roberts.

“The essence of her message was seeking the sacred in the kitchen,” she said. “Her words, ‘Food is god’s love made nutritious and delicious,’ really put what we do at the food pantry in perspective.”

Breaking Bread, Breaking Borders

Tuesday’s program began with opening worship and another session led by Sequeira, followed by a book signing.

Lunch on Tuesday was provided by Break Bread, Break Borders (BBBB), a social enterprise empowering refugee women. Before the meal, attendees heard from a panel of four women who participate in the program, led by founder Jin-Ya Huang.

Huang shared how her own family escaped from Communist China to Taiwan. Once in the U.S., they pinched pennies for years to buy a Chinese restaurant franchise.

“My mother hired other immigrants and refugees, trained them, and then sent them on to other opportunities,” she said. “That’s what we do today with BBBB. It’s been super tough but also an incredible and rewarding journey.”

Sharing stories and deep conversations is also a key element of the BBBB program.  Each of the women in the panel shared her story.

Claude, one of the panelists, was a teacher in Syria before emigrating to the U.S. by way of Jordan. She talked about trying to keep the kids in her care safe and calm while battles raged nearby.

“I decided I didn’t want my kids to go through all this,” she said. With help from a sister in Jordan, she escaped to Jordan, stayed there for 5 years, then came to the U.S. Recently, Claude became a citizen.

“I had a lot of fear when we were coming here,” she said. “We heard the people would not like us. I also thought I would see some cowboys and horses!”

Claude’s daughter Manar is now a student at the University of Texas at Dallas. She’s majoring in psychology because she hopes to help people in the future.

“It’s so hard for kids who come here,” Manar said. “The parents’ first priority is physical health, but kids are not happy just because they’re in a safe place physically. I want to help in that situation.”

Food has been a source of connection in a strange land, she added.

“When you feel lost and you don’t feel like you belong anywhere … eating the food makes me feel I’m regaining the connection I lost,” Manar said. Syrian cuisine for her, she said, “is the taste of family,”

Shahla, who came here from Afghanistan, talked about cooking welcome meals for Afghani refugees who arrived in the resettlement center in Dallas.

“Having the food from home often brings up tears,” she said.

The panel discussion was a highlight of the Convocation for the Rev. Alex Joyner (M.Div. ’91), an attendee who traveled from Charlottesville, Va.

“The interplay of personal and national stories, with a shared meal following, made for a powerful experience,” he said.

Lunch was a cross-cultural, buffet-style feast prepared by the women of BBBB, and included Middle Eastern favorites like baba ghanoush, hummus and an assortment of sweets.

“We tend to have preconceived ideas, but when we hear someone’s story and break bread with them, it changes everything,” Roberts said. “That was an important message for me to hear personally.

Tuesday Workshops

On Tuesday afternoon, attendees selected from a slate of workshops, including one led by organizers of Project Unity’s Together We Dine program, founded by Perkins Executive Board Member and SMU alum Pastor Ritchie Butler.

“I appreciated being able to talk about race openly and to do it while having fun,” said attendee Maurica Dooley, a lay member of First United Methodist Church in Forest City, Ark. “I’m part of a similar interracial, interdenominational group here in Arkansas. That workshop is going to help me to bring fresh ideas to our group.”

Another workshop, called The Pickling Parson, was led by the Rev. Stan Copeland, pastor of Lovers Lane United Methodist Church in Dallas, who wrote a book by the same name.

“I appreciated Stan’s joining together of family history, theology, and ministry,” said Joyner. “It made for an inspiring model of putting your whole self into ministry.”

The Rev. Michelle Morris (M.Div. ’09, Ph.D. ’14) led a workshop on “Filming and Food.” Morris is pastor of First United Methodist Church of Bentonville, Ark. Along with parishioner Diane Morrison, she started a cooking show on YouTube called “Food and Faith with Diane.”

Morrison demonstrated how to prepare a charcuterie board and shared tips for inclusive hospitality, while Morris offered tips on the technical side of taping and editing a cooking program.

Spirituality and Eating

The Tuesday afternoon session on Spirituality and Eating was led by Norman Wirzba, a Duke University professor who writes about food and theology. He noted that many cultures and faith traditions offer grace or some sort of meditation before meals.

“What are we doing when we are eating?” he said. “It is a very important thing to think about. If you don’t eat, you die.”

Wirzba noted that this is the first generation in the history of the world in which people did not need to think of fishing or foraging or growing their own food.

“We need to recognize how new this situation is,” he said. “We have trained ourselves to think about food as a commodity … measured by metrics of convenience and price.”

Wirzba described the ways food plays a key role in the Christian faith. Christians have a meal at the heart of their liturgical practice.  Jesus said, “I am the bread of life.”

“Food is about bodies,” he said. “There’s no room here for dualistic faith or gnostic faith. Jesus shows us that bodies are important, which is why he is constantly among them, touching them.

Wirzba urged attendees to reflect gratefully and thoughtfully on where our food comes from.

“Food isn’t just stuff,” he said. “It isn’t just fuel. It’s the love of God at work. Which is why God is so upset when there are hungry people in the world and when the world is abused.”

Repeat Attenders

This year’s Fall Convocation drew attendees from six different states: Arkansas, New York, Oklahoma, Tennessee, Virginia and Texas. Funding for the event came in part from the Paul Elliott and Mildred Fryar Martin Lectureship in Practical Theology, the Jackson Lectureship in Bible, the Claudia and Taylor Robinson Lectureship and the W.W. Fondren Lectureship.  Fifteen attendees traveled from the Arkansas Conference to attend, thanks to funding from The Methodist Foundation for Arkansas, which covers tuition. (The Foundation also supports attendees to other Perkins external programs, including the Perkins School of Youth Ministry, the Perkins Summit for Faith and Learning, and Perkins’ Certificate for Spiritual Direction program.)

“I’ve thoroughly enjoyed the program every year,” said Dooley. “It’s an awesome, inspiring event to go and learn new things.  It’s just so uplifting and you meet the nicest people.”

Joyner has been attending Fall Convocations since graduating from Perkins in 1991.  A former instructor in Perkins’ Course of Study School (COSS) from 1996 to 2015, he’s currently serving two UMC congregations (First UMC and Hinton Ave. UMC) that together are known as the Charlottesville City Cooperative Parish.

“Perkins was such a formative experience for me that I have made it a point to come back as often as I could,” he said. “The opportunity to learn from top-notch presenters and to reconnect with the school are important to me.”

Bart Patton, Director of the Office of External Programs, which hosted the event, said that this year’s theme seemed to resonate with many attendees.

“The experience of sharing food together is a sacred one, and it’s a central part of communities of faith,” he said. “We were thrilled to offer this type of immersive transformational experience to our community of lifelong learners. It really doesn’t get more practical—or more theological—than examining something so fundamental as our eating.”

For Kathy Roberts, the two-day event delivered the inspiration and insights she’d hoped for.

“I felt so full and energized,” she said. “I smiled for two days.”

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December 2022 News Perspective Online

Student Spotlight: Kristin Steed

Kristin Steed jokes that, the older she gets, the more pages it will take to chronicle the story of her call to ministry. The journey has been a bit circuitous, but she’s certain she’s on the right path.

Steed, 39, was raised in a non-denominational church but converted to Catholicism by the time she got to high school. After meeting her Southern Baptist husband in college, and marrying in 2009, they began attending Christ United Methodist Church in Plano.

“The Methodist church was good in-the-middle ground,” she said. “I liked the traditions; we both loved the sermons around grace.”

Steed earned an M.B.A. at the University of Texas at Dallas and worked in corporate marketing, handling social media for the Container Store. Her goal was to eventually work her way up to Chief Marketing Officer for a large company. Christ United was her after-hours passion; she and her husband joined an adult Sunday School class,

“That became our second family and our community,” she said.

Then her first child was born. Juggling work and family became too much. To have a more flexible schedule, Steed started freelancing, handling social media for small businesses. Soon the church asked her for help with social media posting. In 2018, she became the church’s Communications Director, and a few years later, Adult Ministry Coordinator.

“None of this was planned, at least not by our own admission,” she said. “But once I was on staff, I really embraced and loved it.”

A Clear Call

Steed remembers the date – September 8, 2019 – when she felt the first clear call to pastoral ministry. That was the day the church hosted a big event, called Belong, to engage members of the community in small groups. Steed volunteered to share her testimony and spoke during the service that day.

“Right after I sat down, sitting on the chancel, I heard a voice say, ‘You should do this,’” she recalled. “My initial response was, ‘Do what? You’re crazy.’”

She wasn’t ready to make a big change. She felt she could minister to others in other ways, by leading small groups or Bible studies.

“This call was in my heart, but I kept pushing it down — until the pandemic happened,” she said. “Once the outside world got quiet – I could not deny the call anymore.”

She confided these stirrings with her husband and her mom, but otherwise kept them to herself. But others sensed it. One day, she led a devotional at a staff meeting. Afterward, her pastor, the Rev. Chris Dowd (M.Div. ‘07) told her, “I keep wondering when you’re going to ask me about becoming a pastor.”

“That’s when I knew it was time to take the call seriously,” Steed said. “I talked to Perkins that following Friday.”

Courage over Comfort

Steed has a mantra, words from the author Brené Brown: “Choose courage over comfort. Choose whole hearts over armor. And choose the great adventure of being brave and afraid. At the exact same time.”

She embraced the new adventure and answered the call to ministry. Today, Steed is a second-year M.Div. student and a certified candidate as an elder in the North Texas Conference of the United Methodist Church.

She feels a strong desire to preach and teach, but also believes her corporate background enriches her ministry. She’s especially passionate about the administrative and strategic pieces of church ministry.

Perkins was a clear choice, given its proximity to her home in Plano.

“Chris Dowd talked a lot about Dr. Roy Heller and Dr. Jaime Clark-Soles, and I’ve been intentional about taking their classes, which were incredible,” she said. “I’ve been in other master’s programs; at Perkins, I’m just amazed by the kindness and the humility of the faculty. That allows students to bring their curiosity and their vulnerabilities to this serious business we’re in.”

Family, work at the church and her studies fill Steed’s days. She and her husband, Trent, have been married 15 years, and have two children, Lyla and Nora.

“My daughters have both been extremely important in this process, as I’m studying,” she said. “They like to quiz me.”

Being a mom and a full-time student hasn’t been easy, but Steed has found support from a group of fellow students she met during orientation at Perkins. They’re all moms, and they’ve nicknamed themselves the “Seminary Sisters.” The women frequently share texts, photos and words of encouragement. They’ve even taken a day retreat together.

“These classmates have helped me get through seminary as a mom,” she said.

To recharge herself spiritually, Steed enjoys taking long walks with the family’s rescue dog, Lucy. “I try to do it without podcasts or music,” she said. “I just walk around the neighborhood and spend time with God.”

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December 2022 News Perspective Online

Alumnus Profile: Brian Hehn

While he was a Master of Sacred Music (M.S.M.) student at Perkins, Brian Hehn helped the Hymn Society envision the organization’s work in its second century. Now, he’s working to make that vision a reality, as Director of the Hymn Society’s Center for Congregational Song.

Hehn (M.S.M. ‘12) served on the Hymn Society’s board in 2010-2012 as it grappled with a discernment process in anticipation of the organization’s 100th anniversary in 2022.

“I was kind of the token young person on the board,” he jokes. “Members of the board considered what the Hymn Society needed to do to thrive as an organization in its second century of existence, at a time when the church is in turmoil. We came up with a lot of great ideas on how to live out the mission going forward.”

Board members soon realized that the Hymn Society needed to expand its staff and ramp up programming to accomplish those goals, and to do that, money was needed. That led to the launch of an endowment campaign, which the Rev. John Thornburg (M.Div. ‘81) helped spearhead. (Thornburg was also named an honorary alumnus of the M.S.M. program in 2019.) That led to the creation of the Center for Congregational Song, and in 2015, Hehn was hired for serve as its first Director.

“The Center is the apostolic arm of the Hymn Society,” he said. “My job is basically to go out and make new friends. Find out who is doing good work in our field and connect them to the Hymn Society and also to help the Hymn Society learn from those folks. And doing all this while acknowledging that we are only a part of the church’s song and being as invitational and humble as possible as we go about that work.”

The job requires Hehn to work ecumenically. He interfaces regularly with church musicians, music directors, pastors and others in more than 50 traditions represented in the Hymn Society’s membership.

“One day I might find myself corresponding with an individual church and supporting them by connecting them to resources,” he said. “The next day I could find myself in a meeting at the denominational level. At a Hymn Society dinner, I might be at a table with someone who publishes congregational song, a hymnal editor, a hymn writer, a church musician or a pastor, all from different traditions: Roman Catholic, Presbyterian, Mennonite or Brethren.

“Every day is different. But all the people I encounter love and understand the importance of the church’s song.”

Hehn frequently crosses paths with fellow Perkins M.S.M. graduates in his work, including the Rev. Dr. Cynthia A. Wilson, (M.S.M. ‘86) who leads the Junius B. Dotson Institute for Music and Worship in the Black Church and Beyond at Garrett-Evangelical Theological Seminary; and Diana Sanchez-Bushong (M.S.M. ‘86), who is Executive Director, Worship Ministries at Discipleship Ministries.

“I do a lot of denominational level stuff, and that field is chock full of Perkins MSM grads,” he said.

Resourcing is a big part of his job. If someone is looking for a resource that doesn’t exist, Hehn might help create one to fill the gap. As an example, he recently received a call from a pastor who was looking for a way for his congregation to pay royalties, as a means of reparations, whenever his church sings Negro spirituals. That led to the creation of the Hymn Society’s Reparations Royalties pilot project, a series of guidelines and other resources available online. The project was featured in January in a news report on NPR.

Working Ecumenically

Hehn loves the ecumenical aspect of his job. Ecumenism is a passion of his, inspired by an experience from his college days. As an undergraduate, he spent a summer in the Iona Community on the island of Iona in Scotland, “an international, ecumenical Christian movement working for justice and peace, the rebuilding of community and the renewal of worship,” according to the organization’s website.

“What I saw there was this vision and understanding of the church that was broader and more joyful than anything I’d experienced before,” he said. “It was then that I realized that I was being called to lead the church’s song, whatever that meant, and to understand and embrace how broad and diverse the church is. That’s what I’ve been pursuing for the 15 years since.”

Today, Hehn jokes that he’s “denominationally promiscuous.” He grew up in a Presbyterian church, attended a United Methodist seminary, and as his second job, serves as Director of Adult Discipleship and Liturgical Worship at a Lutheran (ELCA) church in the Baltimore area.

Anchoring him through his busy schedule is his family: wife Eve, 8-year-old son Jakob and 1-year old daughter Clara.  In fact, Hehn considers coaching Jakob’s soccer team as one of his primary spiritual disciplines.

“I run around on a field with little kids,” he said. “It reminds me that a lot of things are more important in life than whatever I’m stressed about.”

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December 2022 Faculty News Perspective Online

Faculty News

New Book by Bill Lawrence  

Wipf & Stock Publishers recently released When the Church Woke, a new book by William B. Lawrence, professor of American Church History and former dean of Perkins. The book examines “the combination of racism and white supremacy that has been woven into the fabric of the church to the degree that one cannot discuss the church in America apart from this sin,” in particular, in American Methodism and The United Methodist Church. “When the Church Woke is critical but not cynical,” writes Susan Henry-Crowe, General Secretary of the UMC’s General Board of Church and Society. “In this extraordinary theological and historical critique of the United Methodist Church in the U.S., Lawrence presents a church that stands at the crossroads of a deeply rooted racist past and a future with the possibility of exercising judgment and forgiveness to overcome the racial crisis that the church has too long ignored.”

George Mason Op-Ed

The Dallas Morning News recently published an essay titled “Religion and science must come together to fight climate challenges,” written by the Rev. George A. Mason. He’s adjunct professor at Perkins and senior pastor emeritus of Wilshire Baptist Church. The op-ed highlighted the global ecological crisis as an existential threat that calls for all sectors of society to work together, including religious leaders and scientists. “The global ecological clock is ticking, and we are running out of time to reverse the devastating effects of human behavior on the planet,” Mason wrote. “Every religion must draw upon its own spiritual teachings to contribute to this effort to bend the curve of opinion toward ecological conservation.” The op-ed was published in conjunction with the Nov. 1 event at Perkins that gathered faith leaders for a symposium, “Confronting Our Global Ecological Crisis,” sponsored by the Museum of World Religions. Dallas Morning News subscribers may read the column online here.

David Wilson Elected Bishop

Photo by Sam Hodges, UM News.

The Rev. David Wilson was elected as bishop in The United Methodist Church’s South Central Jurisdictional Conference on Nov. 2, becoming the denomination’s first Native American bishop.

Wilson has been the assistant to the bishop for the Oklahoma Indian Missionary Conference (OIMC) since 2021, following 19 years as a conference superintendent. He was lead coordinator for the North Oklahoma City Native American Ministry for eight years, following eight years as a pastor of a church in Norman, Oklahoma. He served seven years as director of promotions/interpretations for the Oklahoma Indian Missionary Conference, after serving as pastor of a church in Tahlequah, Oklahoma, and campus minister for the Native American Campus Ministry program at Northeastern State University. Wilson has served as a long-time instructor with Perkins’ Course of Study School (COSS) at the conference.  Read the story here.

Hunt on International Zoom

The Rev. Dr. Robert Hunt, Director of Global Theological Education, was part of an international Zoom on “Indigenous Christian Art: Building Bridges Between Gospel and Culture,” held November 26. The program was co-sponsored the General Board of Higher Education and Ministry (GBHEM), the International Association of Methodist Schools, Colleges, and Universities (IAMSCU) and the Asia Pacific Association of Methodist Educational Institutions (APAMEI.)

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December 2022 News Perspective Online

Alumni/ae Updates: December 2022

Space at the Table

Photo by Sam Hodges, UM News.

Perkins faculty and alumni/ae figured prominently in a Nov. 16 event, “Space at the Table: Conversations of Hope for the UMC Future,” which drew hundreds of people in Dallas and online. Hosted by Lovers Lane United Methodist Church in Dallas, the gathering featured individual addresses as well as panel discussions with United Methodist bishops, seminary professors and young clergy.

Six Perkins alumni/ae and a current student were part of the young clergy panel: the Rev. Beth Evers (M.Div. ’07), Steven Lefebvre (M.Div. student), the Rev. Daniel Hawkins (M.Div. ’13), the Rev. Scott Gilliland (M.Div. ’16), the Rev. Keri Lynn Lucas (M.Div. ’19), the Rev. Joshua Manning (M.Div. ’17), the Rev. Bryant Phelps (M.Div. ’17) and the Rev. Trey Comstock,.

The academic panel included Ted A. Campbell, Albert C. Outler Professor of Wesley Studies at Perkins; Rebekah Miles, Susanna Wesley Centennial Professor of Practical Theology and Ethics at Perkins; and GPRS graduate the Rev. Dr. Natalya Cherry (GPRS ‘18), Assistant Professor in Methodist Studies and Theology at Brite Divinity School.

All three speakers on the episcopal panel had Perkins connections: Bishop Cynthia Fierro-Harvey (M.Div. ‘99), Bishop David Wilson (a longtime instructor in the Perkins Course of Study School), and Bishop Ruben Saenz Jr. (M.Div. ‘97; D.Min. ‘09).

Owen Ross in Africa

Photo courtesy of the Africa University Public Affairs Office.

As a student at Perkins, the Rev. Owen Ross (M.Div. ’02) spent a semester at Africa University. Between studying and classes, he began walking across the valley to visit the orphans at the United Methodist Old Mutare Mission, now named Fairfield Children’s Home. Today, Ross is director of church development in the North Texas Conference. The memory of the children stayed with him, and he has maintained a personal connection over the years to the Fairfield Children’s Home.

Over the years, Ross remained involved, returning to visit in 2001 and working to redesign the home from an institution to a series of huts that replicate a village. Ten children, with a range of ages spaced two years apart, live together with a “mother.” In a small house on the side, an “aunt” lives with her own biological family. The aunt is there to help the mother as needed. The name was changed from the Fairfield Orphanage to Fairfield Children’s Home because the kids now have a home and a family.

When Ross returned to the U.S., he found other people who had connections to the home, including the Fairfield Outreach and Sponsor Association, which will help coordinate projects and programs to be funded by the $800,029 gift coming from the South Carolina Conference.

The North Texas Conference has no formal relationship to the home, Ross said. “It has just been my personal relationship and passion from when I would walk across that little two-kilometer valley and back,” he added. “The kids grabbed my heart and didn’t let go.”

Read the UM News story here.

Interim Pastor Profiled

The Rev. Darrell Coats (Th.M. ’81; D.Min. ’87) was profiled in the Odessa American for his role as interim pastor of First United Methodist Church of Odessa, Texas. Coats, a career interim minister, has been at FUMC Odessa since last November and expects to be there until July. Many of his 14 previous such assignments have been shorter.

“Most had challenges and I love being able to go in and by the time I leave make sure the church is in a better place than it was when I got there,” the Rev. Coats said. “I don’t think I could do regular ministry again.” Before starting his work as an interim minister in 2009, he was pastor of churches in Valley View, Richardson, Lucas, Farmers Branch, Sherman and Lucas again. Read the profile here.

Bishop Saenz to North Texas

The South Central Jurisdiction Committee on Episcopacy announced on Nov. 3 that Bishop Ruben Saenz Jr. (M.Div. 1997; D. Min. 2009) has been assigned to the Dallas and Fort Worth Episcopal Areas, serving the North Texas and Central Texas Annual Conferences, beginning on Jan. 1. Currently, Saenz is serving the Great Plains and Central Texas Annual Conferences.

The North Texas and Central Texas conferences did not merge; rather Bishop Ruben Saenz, Jr. will lead two separate annual conferences. Shared episcopal areas have become more common in recent years as denominational shifts and a reduced number of bishops due to retirements have impacted the ability to assign each bishop to a singular conference.

Schwerin Elected Bishop

The Rev. Dan Schwerin (M.Div. ‘89) was elected on Nov. 3 as bishop in the United Methodist Church’s North Central Jurisdictional Conference. Currently serving as assistant to the bishop for the Wisconsin Conference, Schwerin begins work as a bishop on Jan. 1.  For 35 years, the Rev. Schwerin has enjoyed many contexts for pastoral ministry, including urban and rural churches; a new church plant; and a multi-staff downtown setting that became a reconciling congregation. He launched a beloved community of non-profits to benefit persons with disabilities, children dealing with grief, persons wanting to help battle generational poverty, and children who desired instruments, music lessons and a community who would enjoy their musical growth. In the Wisconsin Conference, he served as the superintendent of two districts. Bishop Jung selected Schwerin to lead a collaborative effort with conference partners to increase racial justice and radical inclusion.  Read the United Methodist News story here.

Vickers Named to Abraham Chair

An alumnus of the SMU Graduate Program in Religious Studies has been appointed as professor of Christian Theology and as the inaugural holder of The William J. Abraham Chair of Wesleyan Studies at Baylor University’s George W. Truett Theological Seminary.

The Rev. Jason Vickers (Ph.D. ‘04) will teach courses and conduct research in Wesleyan thought and practice in Truett’s newly formed Wesley House of Studies.  Vickers studied under and worked with William J. Abraham, the founding director of Truett’s Wesley House of Studies who died suddenly last fall. A popular teacher, prolific author, and ordained elder in the United Methodist Church, Vickers currently serves as Professor of Theology at Asbury Theological Seminary in Wilmore, Kentucky. In a press release announcing the appointment, Bruce D. Marshall, Lehman Professor of Christian Doctrine at Perkins, said, “Jason Vickers was just completing his graduate work with Billy Abraham when I came to SMU in 2001. Since then, Jason has established himself as one of the most accomplished American theologians of his generation. He has always remained true to his roots in the Wesleyan tradition and to what he learned from Billy about how to be a Wesleyan theologian. He brings to the work of theology not only much learning and experience, but the passion for the gospel and its faithful proclamation that was such a hallmark of Billy Abraham as a theologian and as a human being.” Read the release here.

Obituary: The Rev. Isabel Gomez III

The Rev. Isabel Gomez III (M.Div. ‘63) died November 10. He was a lifelong member of Emanu-El United Methodist Church and a retired clergy member in Rio Grande Conference. His pastoral ministry began in Tucumcari, New Mexico in 1963, and continued until his retirement in 2004. He also served as a chaplain at Parkland Hospital in Dallas for 15 years and was a member of the Perkins Alumni/ae Council for more than a decade, rotating off earlier in 2022. Services were held Friday Nov. 18. Read his obituary here.

Obituary: The Rev. Nancy Drake

The Rev. Nancy Schaefer Drake (M.Div. ‘96) died November 11. Drake attended Indiana University and later became the first female officer at Indiana National Bank. Nancy and her family moved to Plano, Texas, in 1987, where she continued to be an active volunteer, and deepened her involvement in the church. She enrolled at Perkins and graduated magna cum laude in 1996 at age 50. Nancy spent 12 years as an associate pastor at First Presbyterian Church of Grapevine. Her ministry took her around the world, from Honduras to Uganda and India. She also lifted up her community through work with Grace Presbyterian Village, Genesis Women’s Shelter, Preston Hollow Presbyterian Church and Grace Presbytery. In lieu of flowers, family asks for a donation to the Genesis Women’s Shelter of Dallas. Services were held Nov. 18. Read her obit here.

Obituary: The Rev. Ramon Womack 

The North Texas Conference of the United Methodist Church announced the death of Rev. Ramon L. Womack (Th.M. ’69) on November 29 at the age of 92. Prior to retiring, he served United Methodist churches in Allen, Krum, University Park and First UMC Dallas. Services are pending.

Notes and cards may be sent to his son, retired elder the Rev. Clay Womack, 4022 Greensboro Circle, Garland, TX  75041. 
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December 2022 News Perspective Online

Words of Farewell: Connie Nelson

Dear Extended Perkins Community,

This final issue of Perspective Online for 2022 might be called a ‘farewell edition,’ with goodbyes from three members of the Perkins faculty and staff:  Dean Craig C. Hill, Associate Dean Margot Perez-Greene and me.  After more than 10 years as Director, and then Executive Director, of the Office of Public Affairs and Alumni/ae Relations at Perkins School of Theology, I am taking early retirement from SMU.  My final day is Dec. 14.

Leaving Perkins is bittersweet for me.  For 42 years—and even more than that, if you count the profound influence of pastors and interns who served my home church in Dimmitt, Texas—Perkins has been a significant part of my life.  The knowledge I acquired here as a student from 1980-84 from professors including Joseph Allen, W.J.A. Power, Phyllis Bird, Victor Paul Furnish, Charles Wood and others has sustained me in my ministries with local congregations, annual conferences, general agencies and in other settings.  The friendships that were forged during those formative years are still among the closest and most cherished of my life.

As I write this farewell, and glance through my Kirby Hall office windows, I see Martin Hall, where I lived for the two years preceding my internship; beloved and iconic Perkins Chapel, where just last week another annual Advent Service was held; in the courtyard below, there’s the fountain that never worked during my four years at Perkins, but which now flows faithfully.

All of this is to say:  Perkins has been a deep presence and influence not simply this past decade, but for most of my life. A sacred place without which I would not be me.  And, although I am leaving the employment of Perkins and SMU to spend more time with my granddaughters and their parents in the UK and my youngest daughter in Atlanta, I am taking all of my Perkins chapters with me into my ‘next.’  Perkins will always be a part of me.

It has been my joy and privilege to work closely with two outstanding Deans:  Bill Lawrence and Craig Hill, each of whom brought their own distinct gifts and have left their own unique marks on Perkins.  I am grateful for the continued friendship of both.

The Office of Public Affairs and Alumni/ae Relations has undergone a smooth transition of leadership, with new Director, Matt Jacob—who previously served as Associate Director in the office before his five-year tenure as Director of Communications for the North Texas Annual Conference—at the helm.  Rachel Holmes, my right-hand woman and assistant extraordinaire, will continue in that position and with that knowledge, I am certain that the office is in the best of hands.

It has been a joy during this decade at Perkins to connect (and reconnect) with alumni/ae across the globe, to tell the Perkins story, to develop meaningful relationships with students, staff and faculty, and to attempt to give back even a portion of what Perkins has given to me.

Thanks be to God for Perkins School of Theology, for all who have passed through these halls and for those yet to come.  For those of us who love Perkins, it will always be a part of who we are.

Peace,
Connie

 

Rev. Connie L. Nelson (M.Th. ’84)
Executive Director
Office of Public Affairs and Alumni/ae Relations
Perkins School of Theology
2012-2022

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News November 2022 Perspective Online Top Story

Letter from the Dean: “For Lack of Knowledge”

“My people are destroyed for lack of knowledge.”  (Hosea 4:6)

Years ago I presided at the wedding of two friends, a delightful couple who are both well known in their respective fields. Present in the congregation that day were a number of prominent persons whose names you would almost certainly recognize.

I had been asked to preach a wedding sermon, which is a somewhat unusual request. What surprised me afterward were the comments I received from a number of those eminent attendees. It’s not that they were negative. Quite the opposite: they were overly positive. The sermon was fine, I suppose, but nothing exceptional. It dawned on me that the bar I had needed to clear was set incredibly low. I was saddened to realize how little they expected of a preacher.

I have taught in a great many churches over the past 40+ years. Being human, I appreciate postive feedback when it comes. At times, however, the experience is rather like that described above. I hasten to say that the comments are not about the style of presentation but rather about the content.  I am not talking about anything particularly esoteric, unusual, or controversial. The same information would be offered in a New Testament Introdicton course taught by any of my colleagues at this and previous schools. Eventually, someone will say, “I have been in this church for 20+ years. Why haven’t I heard this before?” Why, indeed?

Based on personal observation, I’d say one explanation is that a good percentage of seminary graduates shy away from teaching.  Among the reasons:

  • It’s somebody else’s job.
  • Not being subject experts, they lack confidence. (Trust me, all teachers at times expose their ignorance. Q&A in particular is a minefield for those of us with a less than stellar memory.)
  • It can take a lot of time to do well.
  • Pastors might suppose that persons in their congregation would be…
    • Incapable of understanding.
    • Challenged and offended if they did understand.
    • Oppositional and divisive from that point on (assuming they don’t just leave).

Too easily, serious theological study becomes the province of an elite, self-protective class, and the church, in reaction and result, becomes increasingly suspicious of academic theology and, forgive me for saying it, increasingly ignorant. As I observed 26 years ago in a sermon at another theological school, “Few Christians are equipped to think Christianly at a very high level. Among other things, this intellectual disengagement has cost the church much of its cultural influence.  Why should society listen to us when the public face of Christianity is so obviously banal, uninformed, and even ridiculous?”

To be clear, I do not expect our congregants to be Aquinas. This is not intellectual snobbery. It is in fact the opposite: it is about respecting the capacity of fellow Christians to think for themselves. In my experience, most people hunger to be taken seriously as adult learners. They do not want condescension; they want substance.

The widespread lack of intellectual engagement is evident in current debates about human sexuality, among other things. The depth and quality of arguments is often exceedingly low, descending to the level of today’s debased political discourse. Issues are grossly oversimplified, most often in the form of dualism, resulting in the ultimate binary: us versus them. Thinking this way is both easy and comfortably self-affirming. It is also incredibly dangerous. Most of the worst ideas ever foisted upon humankind–ideas such as Marxism and Nazism that cost the lives of tens of millions–were binary and self-authenticating.  It takes education, which comes in many forms, to engage the world in its true complexity. It also takes honesty and humility.

Returning for a moment to that theological school sermon:

In chapter four of Hosea, the prophet announces, literally, God’s lawsuit against Israel.

1 Hear the word of the LORD, O people of Israel;
for the LORD has an indictment against the inhabitants of the land.
There is no faithfulness or loyalty,
and no knowledge of God in the land.

            No knowledge of God in the land.  To what result?

2 Swearing, lying, and murder,
and stealing and adultery break out;
bloodshed follows bloodshed.
3 Therefore the land mourns,
and all who live in it languish;
together with the wild animals
and the birds of the air,
even the fish of the sea are perishing.

            Whose fault is it?  The corrupt rulers?  The indifferent populace?

4 Yet let no one contend,
and let none accuse,
for with you is my contention, O priest.
5 You shall stumble by day;
the prophet also shall stumble with you by night…
6 My people are destroyed for lack of knowledge…

We need to provide our people with tools for solid and faithful, discerning and critical engagement with our tradition. Otherwise, God might well say to us, “With you is my contention, O clergy, O professor, O dean.”

How are people to believe with life-directing conviction if all they know is a vacuous and inarticulate religion? How are they prepared to wrestle with reality in all its messiness if all they have are pat answers? So many have given up on the church precisely because it did not acknowledge and help them to deal with what Karl Barth famously called the “shadow side of creation.” Pictures of roses are lovely, but actual roses have thorns. Again and again, reality proves itself more complicated, more intractable and more surprising than our ideas about it.

I do not mean to sound scolding. Indeed, a fair share of blame can and should be leveled at theological schools for not doing enough to equip and to encourage the ministry of teaching, among their students but also in the wider church. Perkins itself is not an ivory tower, high above, walled off from and oblivious to the church. Yet, for all it does to meet these needs, more must be done.

We don’t need Christians throwing grenades at each other from entrenched positions, unwilling to think beyond simple dualisms, unwilling to wrestle with complexity.  Just as a democracy requires an educated citizenry to survive and thrive, the church needs well-informed Christians, persons who can, as Charles Wesley put it, “unite the two so long disjoined, knowledge and vital piety.” Each–knowledge and piety, head and heart–is required to instruct and to temper the other. They are the double helix of Christian life.

Does it seem at times as though, to quote Hosea, “There is no…knowledge of God in the land”? By God’s grace, it is within our power to do something about that.

Thank you for all that you are already doing to raise up thoughtful believers, persons for whom all knowledge is in effect theological knowledge, relevant to faith. Permit me here to challenge myself, Perkins School of Theology, and you to consider what more we might do.