Since arriving in the Albuquerque airport, I have been constantly comparing and contrasting all that I observe. I’ve lived in central and north Texas for a full nine years, and north New Mexico vastly differs from that area.

First impression: Texas is flat; New Mexico is quite the opposite! Mountains, hills, canyons, gorges, ditches, cliffs … there is so much dimension in the conifer-spotted land.

Second impression: Nearly every building is adobe style. Not just people’s houses, but even Wal-Marts and Sonics and Taco Bells. It was odd to see so many of these sand-colored structures harmonizing with the landscape, rather than popping out against it like the tall shiny buildings of Dallas.

My third impression was that SMU-in-Taos is amazing. My thoughts went like this:

Yay so many trees! Wow so many butterflies!! Wait, there’s a creek through campus!? OMG we have a beaver family?! And HUMMINGBIRDS!

Hiking with Samantha

All within my first three days in New Mexico, I went to the Millicent Rogers Museum, toured Taos, hiked at Pedernal Mountain, shopped at a flea market, and explored the Santa Fe plaza. I’ve spent each evening admiring 40 or more hummingbirds at their dinner “buffet.” I’m truly loving it here.

My experiences so far have culminated into another impression, however, and it strikes me as odd. New Mexico is so unique that sometimes it’s hard to believe it’s part of the same country as Texas. It has a distinct landscape, history, people, and culture. I grew up learning about pilgrims, independence from Britain, pioneers, the Civil War, Industrial Revolution … but that’s not the heritage of many people here. They have different stories to tell.

And I’m here to learn those stories. Specifically, the stories of the Navajo people and their trees. I’ve gone through many ethnobotany books and plant guides, and they all say that the Navajo traditionally have a unique respect for the flora of their land. However, they also address concerns that knowledge of medicine, food, and forest management will be forgotten. My sources that explicitly mention this pre-date 1950. If people worried about that more than 60 years ago, is it still an issue now? What’s the current state of deforestation and over-grazing in the Navajo country? How many people still use the traditional medicine? How do people view the forests now?

I hope to have these questions answered while I’m here. My culture definitely doesn’t know everything about medicine and forest management, and I would like to learn how the Navajo culture approaches similar issues. I hope my work will help preserve knowledge of trees and improve understanding of our world.