From Rejected to Accepted: Learning from Mistakes and Setting Yourself Up for Success

By Andrew Klumpp

One of the things no one told me about graduate school when I started was exactly how much rejection I would face as a graduate student. The application process to graduate school probably should have indicated that the academy includes a fair amount of rejection, but I’m not sure that I really understood that until I started the process of really putting myself out there for fellowships, conferences, and jobs.

Social media and departmental websites make it easy to witness our colleagues’ successes. When someone receives a prestigious grant, their name and picture, deservedly, show up on the department website. When conferences make decisions about accepted papers/panels, I often find out first from enthusiastic announcements on Twitter before I even have time to check my own inbox.

Conversely, people infrequently announce their rejections from fellowships, jobs, or conferences.

I’ve been fortunate enough over the past four years to receive my fair share of acceptance emails, and on occasion, I’ve even announced my delight on social media; however, a big part of my process of receiving more acceptances has involved learning from plenty of rejection.

I used to keep all of my deadlines in my head and just presumed that I wouldn’t forget any of them. Vaguely, I knew when conference proposals were due and which fellowships might apply to my research interests. I had a bit of success that way, but I also got my share of rejections. I occasionally missed a deadline because it came up more quickly than I anticipated or failed to pull a panel together in time because I didn’t start my work putting it together soon enough. My first few years as a grad student, I learned some of these lessons the hard way, through rejection and the occasional missed opportunity.

I don’t mind be open about those early struggles, failures, and rejections, though. First of all, I’ve learned and changed as I’ve developed as a scholar. Secondly, I recognize that this is part of the process of my learning as a graduate student and good preparation for future efforts to navigate the academic world.

So, what have I learned from all of this?

1) Keep a Spreadsheet

In light of the lessons I’ve learned, I do things differently now. Every August I sit down to prepare an excel sheet to keep track of all upcoming conference, fellowship, and job deadlines for the academic year. This year, as a fourth-year student, I knew I’d spend a lot of my time in the classroom, in the archives, and writing my dissertation, but I didn’t want to lose sight of the many opportunities that would come my way. Missing a few deadlines earlier in my career or being rejected because I knew I didn’t allot the appropriate amount of time to an application taught me a lesson. Knowing the importance of these applications forced me to set myself up to maximize my opportunities for success.

During this process, I also take time to scour fellowship announcements, research library grants, and a variety of other sources of support for graduate students. If I find something that looks like it will apply to my work, I enter it into my spreadsheet, copy the website into the appropriate line, and insert the due date. Most of these opportunities occur annually, so I can find them at any time of the year, and by doing much of the legwork ahead of time, funding opportunities are less likely to sneak up on me. Sure, things come up unexpectedly, but when they do, I put them in the spreadsheet and continue with the process.

With all of that information collected, I can arrange my spreadsheet by due date and pace my work appropriately without the fear of missing an important deadline.

2) Start Conference Planning Early

Plenty of rejections have also taught me quite a bit about the process of putting together panels for conferences. Most crucially, I’ve learned to start earlier rather than later. Sometimes things come together last minute, but I’ve often found more success when I started early. It takes work to put together a dynamic panel and as a graduate student, that meant leaning on my contacts in the field, sending emails to folks I’d never met, and in at least one instance, turning to Twitter to fill a last minute vacancy. It’s work that takes time. An important part of getting your work out there is the process of presenting at conferences, but coordinating between scholars, particularly over email, is something done best with plenty of time to spare.

When setting up a panel, it’s also important to know who you are and pay attention to creating panels that represent the diversity of voices in the field. That’s been hard sometimes, especially because as a graduate student many of my closest colleagues are other graduate students. I know of panels of graduate students that have been accepted at some conferences, but your odds always improve if you are able to folks at diverse points in their career—the same goes for representing all other forms of diversity working in the field. With a bit of time and chutzpah, you can often secure established scholars for a panel. In fact, I’ve often been surprised by how gracious, kind, and encouraging these folks are when approached about panel opportunities.

3) Don’t let fear of rejection stop you.

Rejection can be very hard, and with every letter or email I get, there’s a tinge of disappointment. But I’ve learned not to be afraid of it. More than once in the past year alone, I’ve been happily surprised because I took the time to apply for fellowships or ask well-known scholars to participate in a panel I was developing.

When I look back on my 2018-2019 spreadsheet, it’s a mixed bag. I still got plenty of rejections, but I also met almost every single one of my deadlines with time to spare. At the end of the day though, it was my most successful year by far, particularly for fellowships and panel and paper proposals.

By taking the lessons I learned from rejections earlier in my career, I received three wonderful research grants for the coming year from the Van Raalte Institute in Holland, Michigan, the American Antiquarian Society in Worcester, Massachusetts, and the New-York Historical Society in New York City. I also managed to snag a small dissertation completion fellowship, which will certainly ease the stress of writing next year and a few conference travel grants. This year, I’ll also have the opportunity to present my work in a variety of contexts, including on panels that I organized at the American Historical Association, the Organization of American Historians, and the American Academy of Religion.

Since I started graduate school four years ago, I’ve been rejected a lot. Those rejections have often been difficult, disappointing, or frustrating, but they’ve also been instructive. I’ve learned that rejection is a part of the process. The system I’ve developed isn’t perfect and it certainly doesn’t stop me from getting rejected. Ultimately, though, it works for me. It helped me, as a fourth year Ph.D. candidate, look back at 2018-2019 academic calendar as one filled with both instructive rejections and also plenty of acceptances.

The Transatlantic Graduate Student History Association 19th Annual Conference

By Kyle B. Carpenter

On October 19th-20th, the Transatlantic History Student Organization put on their 19th annual graduate student conference at the University of Texas at Arlington. Highlighted by an engaging roundtable, keynote address from Dr. Nayan Shah, and exciting new research from graduate students in the field of Transatlantic History, the conference proved to be an excellent professional experience where I made great connections.

The conference kicked off on Friday night with a roundtable that directly tackled the theme of the weekend, “Subversive Spaces, Subversive Bodies.” With several discussants, including Drs. Stephanie Cole and Patryk Babiracki, the topics ranged from race to gender to the role of the state. One topic they deliberated that I found particularly engaging was the difference between subversive zones and borderlands. I had always considered those two concepts regarding their location in geographic space: the borderlands as an area that no state has yet to be able to fully establish its authority and subversive zones as areas within an established state where people are able to practice subversive activity. Their discussion got me thinking about how subversive zones exist within the borderlands, as people coalesce to challenge and subvert power in various forms, regardless of the state. It was a fun, engaging, and well-organized roundtable that, frankly, I could have listened to for another hour.

Immediately following the roundtable, Dr. Shah took the floor and presented his research on hunger strikes as a bodily form of protest in prisons. One of the key concepts of his work is the notion of the carceral control of food. Life in a prison is organized primarily around meal times and the primary power of the prison is that it can dole out and withhold food as it pleases. He argued that when political inmates went on hunger strike, it severely undermined the power structure within the institution. The prison’s control of food no longer mattered to the protester. If the hunger strike became public, it further undermined carceral control, thus making hunger strikes an important weapon of political prisoners throughout the twentieth century.

Leaflet advertising THSO 2018

In thinking about his presentation and the topic of bodily forms of protest, my mind immediately turned toward more extreme protests, like bodily mutilation or self-immolation. When I asked him about it during the Q&A, Dr. Shah patiently went through the many forms of bodily protest that occurred in prisons but came back to his argument that hunger strikes were the most effective at undermining carceral control. It was a convincing argument and the talk overall was a rewarding experience.

On Saturday, the degreed professionals took a back seat and the graduate students got to shine. The first panel of the day, titled “Reinterpreting the Body: Gender, Race, and Youth Construction,” contained three insightful papers. One that stood out because it seemed quite relevant to the public activities of white supremacists today was Derrick Angermeier’s “The Germans are Beating Us at Our Own Game: The Path from Southern Eugenics to Transatlantic Nazism.” He argued that, while Nazism undermined scientific Eugenics in the South, white supremacy remained a welcome pathway for racial expression in the United States. He dubbed the post-World War II American white supremacist movement as “transatlantic Nazism” because it shared so many features with its German cousin, particularly the symbolism, like the use of the iron cross. Angermeier’s presentation was both engaging and a little bit scary considering some of the parallels he made to current events.

The second panel, “Policing the Body Politic,” only had two presenters but they both provided unique perspectives on their topics. Heather Lane enlightened us on the debates within police forces across the Atlantic about systematizing human identification. While fingerprinting ultimately won out, different systems of measurement were championed across the western hemisphere which led to considerable confrontations among police forces. Aleksei Rubstov similarly tackled the issue of police monitoring and identification but flipped it to show how police identified social networks within protest movements in Moscow. One of the highlights of Rubstov’s presentation was his beautiful visualization of those networks and how they connected or did not.

Aleksei Rubstov presents his networks at THSO 2018.

I was in the third panel, “Buying In: Subverting Economy, Citizenship, and Expectations.” After we three panelists all presented, I understood the real value of a graduate student conference. Throughout the conference, a panel chair commented on each paper and most of them provided an incredible amount of constructive feedback. Our panel was no exception as Dr. Christopher Morris gave us all individual comments that, for me at least, will make not only that paper better, but help me think through my entire dissertation. I also made excellent professional connections with the other members of my panel.

Overall, the Transatlantic History Student Organization put together a wonderful conference, which makes it clear how a graduate student conference made it to its nineteenth year. I encountered engaging academic discussion, received amazing feedback, and created a couple important professional connections that I hope lead to future conference panels.

The Digital Present and Future of the Past: Digital History at the 2018 Organization of American Historians Annual Meeting

By Joel Zapata

The 2018 Organization of American Historians Annual Meeting in Sacramento, California (April 12-14) featured seventeen digital history sessions and workshops. Within the sessions that I had the opportunity to attend, critical questions for history practitioners—elementary school teachers, graduate students, university professors, archivists, museum professionals, and more—abounded. What does it mean to be a twenty-first century historian? In producing historic knowledge, who is excluded and what communities are included? How do we take history beyond paywalls and costly books that exclude the vast majority? How can educators reach native digital students? How can scholars blend traditional print medias and digital medias to reach broader audiences but still fulfill academia’s print-based publication requirements? How can we present complex ideas clearly to the widest audience possible? Undoubtedly, the ways we answer these questions will determine the future of the past.

And if the future of history is digital, the sessions I attended made clear that history’s future is also collaborative. One thought-provoking session, titled “Teaching Contested History: Digital Archives and Digital Maps,” was composed of librarians, professors, archivists, and a public-school official. The panelists described the collection and digitization of primary sources regarding the court-ordered integration of Boston Public Schools in various mediums, including Beyond Busing: Boston School Desegregation Archival Resources. In the citywide effort, educators, archivists, and activists created an approachable primary-source-based curriculum focused on teaching historical and civil literacy to Boston public school students by documenting the city’s profound racial strives. The panelists concluded that the endeavor countered fake history—or “the liberal myth”—that minimized Boston’s divisive and yet to be completed school desegregation process, brought social and social justice awareness, demonstrated the hard truths of history at grade level, and taught students how the past informs society’s present state. Hence, the panelists demonstrated how digital collaboration can result in achieving the highest aspirations within the practice of history.

https://educatingharlem.cdrs.columbia.edu/omeka/

Another forward-looking session, “Writing Race, Gender, and Education: Digital Book and Video Projects,” showcased work by professors and students, which included a discussion over Educating Harlem. This project, out of Teachers College, Columbia University, is a multiyear and multifaceted collaboration between students and professors regarding Harlem’s educational history from the Harlem Renaissance through the twentieth century. The project’s creators intended it to become a digital platform that contains a curated archival collection and exhibits, an edited scholarly volume, as well as an after-school program for Harlem high school students to learn the educational history of their community. With these different outlets, the creators of Digital Harlem hope to connect the historically oppositional white university to its surrounding African American community, attempting to work with the community instead of against it.
The session also featured a presentation by Jack Dougherty (Trinity College) on open access scholarly books, of which he has published two and is writing another, On The Line: How Schooling, Housing, and Civil Rights Shaped Hartford and its Suburbs, in collaboration with fellow professors and students. This web-first book, under contract with Amherst College Press, “makes visible the hidden [school] boundaries that divide the Hartford region, and tells the stories of civil rights struggles to cross over, redraw, or erase these lines.” As Dougherty demonstrated, the book’s narrative is enhanced through interactive maps, documents, and video—an impossibility within traditional books. Moreover, Dougherty and his collaborators are writing On The Line openly online, allowing for readers to explore and comment before completion. The book’s development demonstrates how editing can go beyond the closed editing of conventional books while remaining part of a university press. Perhaps most promisingly, On The Line is an example of accessible and easily discoverable scholarship that is not hidden behind paywalls. From this session, I left with a sense that open-access (i.e., freely available) digital books are a meaningful way of democratizing history, opening the past to the wider public, students, and scholars. Such a publication medium may be especially attractive for civil rights historians, providing another avenue to connect with and include the people they write about. The session chair and commentator, James Fraser (New York University), rightfully concluded that the panelists were “part of what we all need to become” if history is to remain—or become more—relevant in the twenty-first century.

Digital history is a broad field that encompasses distant reading or textual analysis, the digitization of documents or artifacts and related metadata, data manipulation, mapping methodologies, digital publishing, and more. The sessions I attended did not focus on all the possible ways of doing digital history. Yet, they all centered on one of the most significant outcomes of digital history—provoking empathy from an audience through the growing ways of doing history. That is, digital history can provide us additional avenues of humanizing the past. The sessions I attended also focused on growing the audiences that historians and other history professionals reach. Overall, at 2018 OAH Annual Meeting, presenters along with audience members reimagined how history can grow within an increasingly connected digital world.

The Grad Experience at the American Historical Association Annual Meeting

Andrew Klumpp is a Ph.D. Student in American religious history in the Graduate Department of Religious Studies at Southern Methodist University.

Shortly after ringing in the new year, I made my way to Washington, D.C. for the annual meeting of the American Historical Association. The weather was unusually frigid, which made trekking between hotels a bit of a chore. Charter buses did shuttle us between venues, resulting in some of both the nerdiest and best bus trips that I’ve ever taken. Luckily, though, the charter busses full of historians weren’t the conference’s only highlights.

First and foremost, AHA offered some of the most robust programming for graduate students that I have seen in my conference travels as a grad student. It provided frequent opportunities for graduate students to receive mentoring from established scholars, attend sessions about the job market, or explore career diversity for historians.

In particular, I managed to attend two sessions that focused on work for historians in the federal government and in think tanks. These sessions highlighted several excellent opportunities outside of the professoriate that are available to historians. In each case, the panelists shared their experiences and also how they used their skills as historians in the current roles. Historians from the National Museum of American History, the Center for American Progress, and the Heritage Foundation all shared about their journey to and work in their current positions.

On Saturday these opportunities conversations about career diversity extended into a career fair. During this event, graduate students could meet individually with historians working in a variety of fields. I chatted with a historian working in the Office of the Historian in the U.S. House of Representatives, a historian at the Department of State, curators at the Smithsonian Institute, and many historians working in exciting roles. I learned about opportunities like the Council on Library and Information Resources Fellowships and the Presidential Management Fellows Program. In each case, these historians offered examples of how to use skills as a historian in fields beyond the professoriate.

Beyond grad student-focused sessions, AHA also offered particularly engaging panels on digital history. Each of the panels on digital history that I attended gave excellent examples of current digital projects and also identified some of the challenges faced by those employing new methodologies. I got to hear more about a number of projects, such as Lincoln Mullen’s America’s Public Bible Project, Kyle Robert’s Jesuit Libraries Project, and Denise Burgher’s work on the Colored Conventions Project. These projects offered outstanding examples of what can be done through digital methods and also helped to emphasize some of the particular challenges of working with digital methods in research, writing, and in the classroom.

In addition to these digital history panels, I also made sure to take in a panel on urban history while at AHA. Admittedly, I am a rural historian, yet one of my favorite things to do at a large conference like AHA is to attend panels that discuss urban history. I always find myself interested in the methods and explanations being used by urban historians. These types of panels sharpen my own analytical approach.

This year I attended a panel focused on urban environments on the edge of what some deem urban. The panel discussed ranches in Nevada, the Black Hills in South Dakota, and the Burning Man festival. Of all of the panels I attended throughout the conference, this is the one that has stuck with me the longest because I continue to wonder if I agree with the whole panel’s basic premise. From my perspective, the spaces explored in these papers appear more rural than urban. What is more, even if they are situated between rural and urban space, as my colleague Joel Zapata reminded me, they may be better understood as borderlands.

I came away from the panel with a bevy of questions. Does any built environment constitute an urban space? Are a cluster of ranches in Nevada really urban or are they a small town like those found throughout rural America? What makes these rural and borderlands spaces appear urban? What are the benefits or drawbacks of such a classification? I still wrestle with the premise of classifying rural communities as simply the edge of urban ones; however, the panel has certainly driven me to examine many of my own presuppositions.

Finally, the last panel I attended got heated, providing some fireworks for the close of the conference. During the question and answer session on a panel focused on religion and good government, a debate broke out about the negative tone taken toward conservative political and cultural figures. An audience member argued that many scholars present the conservative agenda in a negative light while presenting more progressive movements in a more positive light. The audience member highlighted that eight years ago, there were no panels ending with the phrase “in the Age of Obama” while there were multiple panels ending with the phrase “in the Age of Trump” at this year’s meeting.  One of the panelists—a Democratic congressional candidate—shot back rather forcefully and a spirited debate ensued.

By nature, I am inclined to stay out of the fray and did so during the debate. Nevertheless, the moment reminded me that many of the tensions that continually bubble up in our current political environment are not far from the surface even in professional meetings.

As AHA concluded, I happily traded frigid D.C. for Dallas’s temperate winter weather, and I left with a much better sense of the field and the opportunities available to me as a graduate student. I’m grateful for the financial support from my department, SMU’s office of Research and Graduate Studies and the American Historical Association that made the trip possible. Ultimately, I leave grateful for the trip, enlightened by the conversation, and looking forward to continue to pursue my future as a historian.

Recap of the American Academy of Religion Annual Meeting: The Historian’s Perspective

Andrew Klumpp is a Ph.D. Student in American religious history in the Graduate Department of Religious Studies at Southern Methodist University.

The American Academy of Religion’s annual meeting is a somewhat unique conference experience for historians. One of the most exciting elements about attending AAR, which took place in Boston this year, is the interdisciplinarity that’s there. In my conference-going professional life, I rarely hobnob with Jewish ethicists, biblical exegetes, or anthropologists interested in Taiwanese Buddhism. I get to do that at AAR. Chatting with such diverse folks can be both fruitful and at times, a challenge.

I am a U.S. historian interested in religion. I work in archives, study the past, and employ historical methods in my work. And, there’s a place for me at AAR. In fact, there is a cadre of historians running around the conference, if you know where to look—people ranging from enthusiastic grad students like me to established figures like Laurel Thatcher Ulrich.

As I write this blog sitting on a return flight somewhere over the square states where I grew up, two sessions in particular continue to linger.

One of the thorniest issues in American religious history these days has got to be grappling with the definition of the term “evangelical.” I showed up to a paper session on evangelicalism to see how religious studies scholars grappled with these definitions. I left disappointed. Two of the five papers used the term somewhat precisely; the other three tended to collapse evangelicalism broadly construed, white evangelicalism, and conservative evangelicalism into one category. In light of work like David Swartz The Moral Minority and scholarship on black and Asian evangelicals, I longed for more clarity. I also wondered if struggles with defining evangelicalism might be particularly acute among historians since we so clearly see that the evangelicalism of George Whitefield or Sarah Osborn was radically different than the evangelicalism of Franklin Graham and Paula White.

Andrew Klumpp with colleagues at the AAR, 2017

Before catching my plane to Dallas, I ducked into one final panel. I’m so glad I did! The Mormon Studies Unit hosted an author-meets-critic session about Laurel Thatcher Ulrich’s most recent book A House Full of Females—one of the finest books I’ve read in the past six months. Ulrich received widespread praise from the panelists as well as engaging queries. Her kindness, graciousness, and insight provided a master class for how to engage in charitable and generative historical dialogue. In summing up some final thoughts, Ulrich reminded those of us in attendance of her abiding belief that what we do day by day really matters, and that if we believe that the everyday holds significance and power, it should show up how we interpret the past. These wise words from one of my favorite historians were certainly worth a slightly hurried trip to the airport.

This year’s conference also marked the first time that I presented my own work at a discipline-wide national conference. While the audience was larger than previous presentations I’ve given at smaller conferences, the geniality of the group and its response provided a great opportunity to hone my scholarship and gain invaluable feedback. My panel focused on how beliefs influenced civic engagement among Christians. Of the four papers on my panel, mine was decidedly the most historical, drawing on archival research and full of the travails of rural immigrants building new communities in the American Midwest in the nineteenth century.

I received valuable feedback on some of these initial thoughts for my dissertation, yet one of the most valuable lessons I learned from the process involved owning my space and identity as a historian. A few of the other panelists employed more theological or anthropological methods, but I stuck to my historical approach and was able to articulate how my work as a historian contributed to conversations even among those who utilized other approaches. I am thoroughly convinced historians have valuable contributions to make to interdisciplinary work, and I’m grateful not only for the chance to present my work but also for the continued opportunity represent historians and historical methods in these conversations.

Of course, in addition to excellent sessions, the conference also offered fruitful opportunities for networking and mentorship. Evening receptions led to engaging conversations with old friends and new colleagues. AAR also provided multiple graduate student mentoring opportunities. A luncheon connected small groups of graduate students with faculty mentors who answered questions about the job market, the challenges of graduate school, and career diversity. I also took advantage of AAR’s one-on-one mentoring program. This led to a rich conversation with an established professor and American religious historian who also happens to be a first-generation college student. Over a cup of coffee, we chatted about pedagogy, historical scholarship, graduate school, and our experiences as the first in our families to attend college.

After two days of rain, on a brisk 32-degree Monday morning, I ventured into Boston. I made my way to Boston Common, past many of the old meeting houses, and several other quintessential Boston landmarks. For the past semester, I was a teaching assistant for Kate Carté Engel’s Doing Digital History: Mapping the Great Awakening course. With our students, we’ve mapped sites throughout much of Boston. As an added conference bonus, I got to look at some of this landmarks with new eyes, thinking spatially about the history that surrounded me.

As my flight begins its final descent into Dallas, a number of questions continue to linger after this most recent conference. I continue to nurture my voice as a historian in interdisciplinary conversations and am grateful for both the intellectual stimulation and sage advice I discovered in Boston this weekend. What is more, the whole experience makes me even more eager for AHA in January when I get to do it all over again.

A Day at the Southern Historical Association Annual Meeting

Kyle B. Carpenter is a PhD Student in SMU’s William P. Clements Department of History

Just two weeks after the annual meeting of the Society for U.S. Intellectual History, this year’s Southern Historical Association annual meeting was in Dallas, just two train stops from the SMU campus. I attended Friday’s slate of roundtables, lunches, and panels and found them all quite engaging. A huge program that included a wide range of topics made it difficult to choose which sessions to attend. In the end I chose to start the day with a roundtable on Atlantic Revolutions, spend lunch networking, and finish with a panel on slavery and capitalism. Within each experience, scholars engaged in healthy academic debate that provided great lessons for a graduate student learning how the profession works.

After registering and meandering through all the publisher booths in the main hall, I sat in on a roundtable about the legacy of revolutions in the Atlantic world. Cynthia Bouton kicked off the discussion with her exploratory paper on the role of subsistence in the Caribbean during the era of revolutions. Looking at Haiti particularly, she questioned the role French colonies played in the French Revolutionary program based on the food commitments France made to the island. Building on Michel-Rolph Trouillot, she posited that peripheries drove the centers since they demanded constant attention and maintenance. Manuel Covo, in his paper, asked similar questions about the relationship between Haiti and France, but in the context of the historiography of each nation’s revolution. Noticing that Haiti rarely appears in the French national narrative, he made a call for more global histories, especially regarding the age of revolutions. Also with a nod to Trouillot, Covo claimed that national histories and historiographies too often obscure important trends, themes, and arguments made on the global stage. Caitlin Fitz shifted the discussion to the United States and its role in this period. She provided insights into how Americans viewed the Latin American revolutions, specifically the abolitionist trend that went with them. She concluded that the seeming U.S. support for Latin America’s revolutions was quite shallow as Americans tended to focus on how those revolutions related to the American Revolution. Since Latin America’s push for abolition did not seem to threaten American slavery in the eyes of Southern slave holders, it was easy to support their movements until the Panama Conference drove Latin American abolition to the U.S. political stage. Finally, Lester Langley provided his thesis that the entire Western Hemisphere needs to be studied and taught as a coherent unit. The discussion after the papers proved quite lively as the presenters debated the role the American Revolution played to initiate change while also maintaining slavery as a cornerstone institution in the United States.

For lunch, the Southern Historical Association provided graduate students the opportunity to sit down with established scholars and discuss academic branding. I sat with Drs. Andrew Torget and Max Krochmal alongside five other graduate students in similar fields. The conversation supplied many helpful tips for young historians to make their way in the profession. Dr. Torget gave insightful points about maintaining and protecting an online presence. He offered the simple suggestion that a well-kept website does a lot of the grunt work of making one’s professional history and accomplishments easy to access and consume without the drawbacks that come with social media. Dr. Krochmal gave the equally helpful advice that the networks young historians make with their peers often prove to be the most rewarding down the line. Overall, the lunch provided a wonderful experience to learn from established scholars and meet fellow graduate students from other institutions interested in similar topics as me.

SMU at the Southern Historical Association Meeting

The last panel I attended for the day featured the topic “The Culture of Capitalism and Slavery.” All the papers added significantly to the discussion of that contentious field. Ian Beamish showed that, in fact, planters kept terrible accounting records, meaning they likely did not contribute specifically to modern corporate accounting as the historiography previously hypothesized. Justene Hill presented her research that suggests that ideas of efficiency and paternalism combined in the discourse of the slave economy which fed into the proslavery arguments of the mutual dependence of slaves and slaveowners and slavery as a positive good. John Lindbeck, in the last paper of the panel, connected evangelicalism to the ideas of slavery and capitalism. He argued that planters ran efficient evangelical finance networks to create “God’s proslavery kingdom.” The kinship and finance networks planters built in the church tied faith and family to the business of slavery. Afterward, the discussion revealed the divide among historians about the validity of the study of capitalism and slavery. While the panelists fielded questions about the definitions of capitalism and paternalism, the debate spilled out into the crowd as individuals provided their own commentary to the questions asked. The fireworks that concluded the panel provided insights into how historians work out contentiousness in their field.

I really enjoyed my day at the Southern. I made good connections with other scholars and learned a lot about individual topics as well as how the profession works. The grad lunch provided the most rewarding personal experience since the setting broke down many of the social barriers to initiate conversation, but the roundtable and panel demonstrated the quality of historical work being done and how conference presentations help make an individual’s scholarship better and more polished. I look forward to presenting my own work at the Southern in the future.